Historical fiction; Russia -- Social conditions -- 1801-1917 -- Fiction
“Not like this! Nothing like the spectacle you have just given us,
sir,” answered Lizabetha Prokofievna, with a sort of hysterical rage.
“Leave me alone, will you?” she cried violently to those around her,
who were trying to keep her quiet. “No, Evgenie Pavlovitch, if, as you
said yourself just now, a lawyer said in open court that he found it
quite natural that a man should murder six people because he was in
misery, the world must be coming to an end. I had not heard of it
before. Now I understand everything. And this stutterer, won’t he turn
out a murderer?” she cried, pointing to Burdovsky, who was staring at
her with stupefaction. “I bet he will! He will have none of your money,
possibly, he will refuse it because his conscience will not allow him
to accept it, but he will go murdering you by night and walking off
with your cashbox, with a clear conscience! He does not call it a
dishonest action but ‘the impulse of a noble despair’; ‘a negation’; or
the devil knows what! Bah! everything is upside down, everyone walks
head downwards. A young girl, brought up at home, suddenly jumps into a
cab in the middle of the street, saying: ‘Good-bye, mother, I married
Karlitch, or Ivanitch, the other day!’ And you think it quite right?
You call such conduct estimable and natural? The ‘woman question’? Look
here,” she continued, pointing to Colia, “the other day that
whippersnapper told me that this was the whole meaning of the ‘woman
question.’ But even supposing that your mother is a fool, you are none
the less, bound to treat her with humanity. Why did you come here
tonight so insolently? ‘Give us our rights, but don’t dare to speak in
our presence. Show us every mark of deepest respect, while we treat you
like the scum of the earth.’ The miscreants have written a tissue of
calumny in their article, and these are the men who seek for truth, and
do battle for the right! ‘We do not beseech, we demand, you will get no
thanks from us, because you will be acting to satisfy your own
conscience!’ What morality! But, good heavens! if you declare that the
prince’s generosity will, excite no gratitude in you, he might answer
that he is not, bound to be grateful to Pavlicheff, who also was only
satisfying his own conscience. But you counted on the prince’s,
gratitude towards Pavlicheff; you never lent him any money; he owes you
nothing; then what were you counting upon if not on his gratitude? And
if you appeal to that sentiment in others, why should you expect to be
exempted from it? They are mad! They say society is savage and inhuman
because it despises a young girl who has been seduced. But if you call
society inhuman you imply that the young girl is made to suffer by its
censure. How then, can you hold her up to the scorn of society in the
newspapers without realizing that you are making her suffering, still
greater? Madmen! Vain fools! They don’t believe in God, they don’t
believe in Christ! But you are so eaten up by pride and vanity, that
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account