the fire!—we cannot but ask, I repeat, what induced him to accuse himself of this crime? Why did he not simply stop short at the number sixty, and keep his secret until his last breath? Why could he not simply leave the monks alone, and go into the desert to repent? Or why not become a monk himself? That is where the puzzle comes in! There must have been something stronger than the stake or the fire, or even than the habits of twenty years! There must have been an idea more powerful than all the calamities and sorrows of this world, famine or torture, leprosy or plague—an idea which entered into the heart, directed and enlarged the springs of life, and made even that hell supportable to humanity! Show me a force, a power like that, in this our century of vices and railways! I might say, perhaps, in our century of steamboats and railways, but I repeat in our century of vices and railways, because I am drunk but truthful! Show me a single idea which unites men nowadays with half the strength that it had in those centuries, and dare to maintain that the ‘springs of life’ have not been polluted and weakened beneath this ‘star,’ beneath this network in which men are entangled! Don’t talk to me about your prosperity, your riches, the rarity of famine, the rapidity of the means of transport! There is more of riches, but less of force. The idea uniting heart and soul to heart and soul exists no more. All is loose, soft, limp—we are all of us limp.... Enough, gentlemen! I have done. That is not the question. No, the question is now, excellency, I believe, to sit down to the banquet you are about to provide for us!” Lebedeff had roused great indignation in some of his auditors (it should be remarked that the bottles were constantly uncorked during his speech); but this unexpected conclusion calmed even the most turbulent spirits. “That’s how a clever barrister makes a good point!” said he, when speaking of his peroration later on. The visitors began to laugh and chatter once again; the committee left their seats, and stretched their legs on the terrace. Keller alone was still disgusted with Lebedeff and his speech; he turned from one to another, saying in a loud voice: “He attacks education, he boasts of the fanaticism of the twelfth century, he makes absurd grimaces, and added to that he is by no means the innocent he makes himself out to be. How did he get the money to buy this house, allow me to ask?”