Parisian society is very exclusive, and is divided into small coteries, into which a stranger finds it difficult to become initiated. Large routes are rare, and not at all suited to the tastes of the French people; who comment with merriment, if not with ridicule, on the evening parties in London, where the rooms being too small to contain half the guests invited, the stairs and ante-rooms are filled by a crowd, in which not only the power of conversing, but almost of respiring is impeded. The French ladies attribute the want of freshness so remarkable in the toilettes of Englishwomen, to their crowded routes, and the knowledge of its being impossible for a robe, or at least of a greater portion of one than covers a bust, to be seen; which induces the fair wearers to economise, by rarely indulging in new dresses. At Paris certain ladies of distinction open their _salons_, on one evening of each week, to a circle of their acquaintances, not too numerous to banish that ease and confidence which form the delight of society. Each lady takes an evening for her receptions, and no one interferes with her arrangements by giving a party on the same night. The individuals of each circle are thus in the habit of being continually in each other's society; consequently the etiquette and formality, so _gênant_ among acquaintances who seldom meet, are banished. To preserve the charm of these unceremonious _réunions_, strangers are seldom admitted to them, but are invited to the balls, dinners, or large parties, where they see French people _en grande lenue_, both in dress and manner, instead of penetrating into the more agreeable parties to which I have referred, where the graceful _négligé_ of a _demi-toilette_ prevails, and the lively _causerie_ of the _habitués de la maison_ supersedes the constraint of ceremony. Such a society is precisely the sort of one that literary men would, I should suppose, like to mingle in, to unbend their minds from graver studies, and yet not pass their time unprofitably; for in it, politics, literature, and the fine arts, generally furnish the topics of conversation: from which, however, the warmth of discussion, which too frequently renders politics a prohibited subject, is excluded, or the pedantry that sometimes spoils literary _causerie_ is banished.