Achilles (Mythological character); Epic poetry, Greek -- Translations into English; Trojan War
Then Aineias leapt down with shield and long spear, fearing lest
perchance the Achaians might take from him the corpse; and strode over
him like a lion confident in his strength, and held before him his
spear and the circle of his shield, eager to slay whoe’er should come
to face him, crying his terrible cry. Then Tydeides grasped in his hand
a stone—a mighty deed—such as two men, as men now are, would not avail
to lift; yet he with ease wielded it all alone. Therewith he smote
Aineias on the hip where the thigh turneth in the hip-joint, and this
men call the “cup-bone.” So he crushed his cup-bone, and brake both
sinews withal, and the jagged stone tore apart the skin. Then the hero
stayed fallen upon his knees and with stout hand leant upon the earth;
and the darkness of night veiled his eyes. And now might Aineias king
of men have perished, but that Aphrodite daughter of Zeus was swift to
mark, even his mother that conceived him by Anchises as he tended the
kine. About her dear son wound she her white arms, and spread before
his face a fold of her radiant vesture, to be a covering from the
darts, lest any of the fleet-horsed Danaans might hurl the spear into
his breast and take away his life.
So was she bearing her dear son away from battle; but the son of
Kapaneus forgat not the behest that Diomedes of the loud war-cry had
laid upon him; he refrained his own whole-hooved horses away from the
tumult, binding the reins tight to the chariot-rim, and leapt on the
sleek-coated horses of Aineias, and drave them from the Trojans to the
well-greaved Achaians, and gave them to Deïpylos his dear comrade whom
he esteemed above all that were his age-fellows, because he was
like-minded with himself; and bade him drive them to the hollow ships.
Then did the hero mount his own chariot and take the shining reins and
forthwith drive his strong-hooved horses in quest of Tydeides, eagerly.
Now Tydeides had made onslaught with pitiless weapon on Kypris,*
knowing how she was a coward goddess and none of those that have
mastery in battle of the warriors—no Athene she nor Enyo waster of
cities. Now when he had pursued her through the dense throng and come
on her, then great-hearted Tydeus’ son thrust with his keen spear, and
leapt on her and wounded the skin of her weak hand; straight through
the ambrosial raiment that the Graces themselves had woven her pierced
the dart into the flesh, above the springing of the palm. Then flowed
the goddess’s immortal blood, such ichor as floweth in the blessed
gods; for they eat no bread neither drink they gleaming wine, wherefore
they are bloodless and are named immortals. And she with a great cry
let fall her son: him Phoebus Apollo took into his arms and saved him
in a dusky cloud, lest any of the fleet-horsed Danaans might hurl the
spear into his breast and take away his life. But over her Diomedes of
the loud war-cry shouted afar: “Refrain thee, thou daughter of Zeus,
from war and fighting.
Public-domain text, read in full here on John Shaqi.
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