“That’s just what I’ve come for,” said the merry fiddler, shaking hands
all round. “Good evening, Wolf; good evening, Pfifer-Karl! Hallo! Is that
you, Daniel? How are you? And you, my little Nightingale, how long have
you had this chick? My eyes! how everything increases and multiplies!
Let’s see if he’s the right kind: black eyes, curly hair. Very good! all
as it should be, and nobody can say a word in objection, Nightingale.
Gipsies with blue eyes always strike me as deucedly suspicious; they are
like warren rabbits that taste of cabbage-leaf.”
“Ha! ha! ha!” cried the gipsies, pressing about him; “Coucou Peter has
always his joke!”
While this little scene was passing, Mathéus tied Bruno to one of the
neighbouring trees; when he turned round Coucou Peter was bending over
the cauldron.
“There’s no meat in the soup to-day,” he said, shaking his head.
“No,” replied the Nightingale; “we are fasting in honour of Saint
Florent.”
“Oh!” said Coucou Peter; “a little patience—a little patience; all the
troop are not together yet.”
Then turning towards Mathéus—
“No ceremony here, Maître Frantz,” he cried; “sit you down by the fire,
and make yourself at home. And you there, don’t let your hands stray into
the pockets of the illustrious philosopher.”
“Do you take us for thieves?” asked a young gipsy, dressed in a long
overcoat that hung down to his heels.
“On the contrary, Melchior, I look on you as the most honest people in
the universe; only you have crooked fingers, and, in spite of yourselves,
something is always hanging itself on to them.”
Mathéus slowly approached and looked closely at the gipsies.
“Like the most virtuous Aristides,” he said, in a grave tone, “an object
of party hatred and victim to the ingratitude of my fellow-citizens, I
come to seat myself by the fireside of a foreign nation, and to demand
of you the sacred rights of hospitality. Happy is he who lives in
solitude, in face of the immense heavens and of the boundless forests; he
there sees not vice triumphant and virtue humiliated; his heart is not
corrupted by selfishness nor withered by envy. Happiest of all is he who
believes in eternal justice, for he will not be disappointed, but will
receive the reward of his labours, of his courage, of his virtue!”
So spoke the good man; then, after seating himself by the fire, he
appeared to lose himself in an abyss of meditations.
The astonished gipsies looked at one another, and asked, in whispers, who
this man was, and what was the meaning of what he had been saying.
Coucou Peter thereupon undertook to relate to them the distant
peregrinations of the illustrious philosopher, and the vicissitudes
of his journey; but they could make nothing of it. Pfifer-Karl, the
trombone, asked—
Public-domain text, read in full here on John Shaqi.
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