“Gipsies are worthy people,” he said, taking a potato; “they think not
of gathering together empty riches, but, living from day to day like the
birds of the air, prefer their independence to all the false gains of the
world. Have you not remarked, my good fellow, with what philosophical
gaiety they eat their carrot-soup? Truly their way of living is not so
disagreeable as it might be supposed to be.”
“You are right, Maître Frantz,” said Coucou Peter. “No longer ago than
last year I travelled for three months with this very band; we went about
playing dance-music at all the fairs in Alsace; we slept sometimes in a
barn, sometimes under a rock in the open air, and I promise you we didn’t
live on beech-mast and pine-cones, like squirrels; we had every day eggs,
sausages, and bacon in abundance!”
“And who gave you all those good things?”
“Oh!” cried Coucou Peter, laughing, “while we were playing our music at
one end of the village, and all the women of the place were away at the
dance, Nightingale, Black Magpie, and two or three more, slipped behind
the gardens and into the houses: if they found anybody at home, they told
their fortunes; but if there was nobody in sight, they nimbly whipped
off the flax from over the fireplace, the bacon from the chimney; they
laid hands on the butter, eggs, bread, and generally emptied all the
cupboards, with the contents of which they stuffed their big pockets—for
they always have pockets in their petticoats—and then made off to the
woods. Ha! ha! ha! Maître Frantz,” cried the worthy apostle gaily, “you
should have seen the peasants’ looks when they returned home! Ha! ha! ha!
what faces they pulled! what faces they pulled! and what bastings they
gave their wives! Ha! ha! ha!”
“How can you laugh?” cried Maître Frantz; “do you not know that you have
led a very criminal life?”
“Oh! I had nothing to do with all that, doctor. I did nothing but play
the fiddle. If the gipsies had been captured, who could have said
anything against me?”
“But you partook of the fruits of their robberies: can you not
distinguish between just and unjust?”
“Certainly I can—and the reason I parted from the band was because my
conscience reproached me; every time I eat any of those good things, a
voice within me cried, ‘Mind what you are about, Coucou Peter, mind what
you are about, or you may be seized for a thief, and thrown into prison!’
The repeated warning of this interior voice made me feel low-spirited,
and every moment I fancied the police were close at my heels. Fair-time
was over, winter was coming on. One day the snow was beginning to
fall, I put my violin under my arm, and in spite of the entreaties of
Nightingale, Pfifer-Karl, and the whole band, who wished me to remain
with them, I went back to Saverne.”
Mathéus said no more, but he withdrew his good opinion of the gipsies,
and even repented having eaten any of their potatoes.
Public-domain text, read in full here on John Shaqi.
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