I have heard many complaints, especially in Italy, that we make Socialists and Anarchists out of their once docile peasantry. The facts are these. Crime has decreased in all districts affected by emigration; which however does not prove that the criminal classes have moved to America. There are other reasons. First, improved economic conditions have removed the causes for many crimes. Second, much crime was due to the uncontrolled passions and undisciplined characters of the peasantry; and the sojourn in America has given to many of them the power of self-control. That Calabria in Sicily reports a reduction of about forty per cent. in crimes against the person, is certainly significant. Again, the privileged classes in Italy and other European countries naturally look askance at the spirit of independence which the men bring back with them. Much as we may deplore with the aristocracy the fact that the peasant has lost his fine manners, we can but believe that, on the whole, the loss of docility and the gain in independence are a splendid exchange and of untold benefit to all concerned. Some day, Democracy may teach her children the art of polished manners; let us hope that it may not be at the loss of the democratic spirit. That the peasant looks his master straight in the face and does not cringe; that he demands fair treatment, a comfortable yoke and no pricking with the goad, are as much benefit to Italy and Austro-Hungary, as they are cause for pride to those of us who believe that America has a mission to fulfill in the world. If the Italian has really lost his good manners, we have given him in exchange a spirit of independence which, I admit, is sometimes a little in need of pruning, and with it, a yearning for better things and the possibility of its realization. Public education in Italy has received an impetus directly traceable to the returned immigrant, who saw its value. He was a beast of burden because he knew nothing. The men who were educated had wealth, leisure and all that was denied him and his children. If ignorance is removed from the common people of Italy, especially from those of the Southern provinces, she can well afford to pay double the price she has paid, whatever that price may be. It is also charged against the returned immigrant, that he spreads sedition by bringing home strange religious ideas. "Signor," said a priest to me in the Campagna, "a man came home who had been in America a few years; an ignorant, stupid fellow, and when he came, he invited his neighbours to his house. Not to treat them with wine, as you might think; but to preach to them. Think of the impudence of the man! A common man, uneducated and not a priest!