The Imported Bridegroom, and Other Stories of the New York GhettoCahan, Abraham
General
The Imported Bridegroom, and Other Stories of the New York Ghetto
Cahan, Abraham
Jews -- New York (State) -- New York -- Fiction; United States -- Emigration and immigration -- Fiction
Whenever he heard of a new marriage, he would apply for details as to
the bride and the bridegroom--how much he earned a week, how they
came to be engaged, what space of time interposed between the
engagement and the wedding. One Saturday morning, while mounting the
stairs which led to his miniature hall bedroom, he saw through an open
door a young woman buttoning the shirt-collar for her husband;
whereupon his heart swelled with a feeling of mixed envy and extreme
friendliness for the young couple. "Who is he?" he remarked to
himself, on reaching his room, which now seemed to him desolate and
lonely. "Only a tailor, a penniless workman. When I am married I shall
not live in a tenement house." And at this his fancy unfolded a
picture: A parlor with bronze clock on the mantelpiece; a mirror
between two lace window-curtains; a dark-eyed little woman in a
chocolate-colored wrapper sweeping a carpet of flaming red and yellow;
and, behold! he, Robert, comes in from business, and the young woman
addresses him in a piping little voice: "Hello, Rob! Will you have
dinner?" just as he had the day before seen in the house of a newly
married custom-peddler.
And it came to pass, in those days of "heart-stretching," that one
Saturday morning Robert met at the "Sons of Kropovetz" Synagogue a new
arrival from his native place in the person of Feive the _melamed_. As
the Hebrew term implies, this tall and bony old gentleman, with the
face of a martyr, had at home conducted one of the schools in which a
Jewish boy passes the day, learning the Word of God. As is not unusual
with melameds, Feive's profession yielded him an income which made it
necessary for him to devote his spare hours to the business of
_shadchen_, or _shidech_ agent--that is, of matchmaker in the
matrimonial sense of the word. In course of time the shadchen spirit
had become so deeply imbedded in Reb Feive's soul that even on finding
himself in New York, and before his draggling satin coat had had time
to exhale its lingering traces of steerage odors, his long and
snuff-stocked nose fell to smelling for shidechs.
"Ah, Reb Feive!" Rouvke accosted his townsman, "how do you do? Quite
an unexpected guest, as sure as I am a Jew! When did you arrive?"
And after a perfunctory catechism upon the health of his mother and
Kropovetz matters in general, he inquired about his old master.
"Peretz?" the old man echoed Rouvke's interrogation. "May the
Uppermost have mercy on him! You have heard that he is now in reduced
circumstances, have you not? The distillery is closed."
"You don't say so!"
"Yes, he is in a very bad way," Reb Feive resumed, curling one of his
long yellowish-gray sidelocks. "You know what hard times the Jews are
now having in Russia. Things are getting from bad to worse--may He
whom I dare not mention without washing my hands deliver us and
preserve!--a Jew can nowadays hardly engage in any business, much less
in the liquor line. Poor Peretz, he looks so careworn!"
Public-domain text, read in full here on John Shaqi.
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