The Imported Bridegroom, and Other Stories of the New York GhettoCahan, Abraham
General
The Imported Bridegroom, and Other Stories of the New York Ghetto
Cahan, Abraham
Jews -- New York (State) -- New York -- Fiction; United States -- Emigration and immigration -- Fiction
To be sure, the first intimation as to her marrying Rouvke Arbel
shocked her, and on realizing the full meaning of the offer she
dropped her head on her father's shoulder and burst into tears. But as
Reb Peretz stroked her hair, while he presented the matter in an
aspect which was even an improvement on Feive's plea, he gradually
hypnotized her into a lighter mood, and she recalled Rouvke's
photograph, which his mother had on several occasions flaunted before
her. The match now assumed a somewhat romantic phase. She let her
jaded imagination waft her away to an unknown far-off land, where she
saw herself glittering with gold and pearls and nestling up to a
masculine figure in sumptuous attire. It was a bewitching, thrilling
scene only slightly marred by the dim outline of Rouvke in top-boots
and sheepskin rising in the background. Ah, it was such a pity to have
that taint on the otherwise fascinating picture! And, in order to
remove the sickly blotch, Hanele essayed to rig Rouvke out in a
"cut-away," stand-up collar, and necktie after the model of the
photograph. But then her effort produced a total stranger with
features she could not make out, while Rouvke Arbel, top-boots,
sheepskin and all, seemed to have dodged the elegant attire and to
remain aloof both from the stranger and the photograph. Well, it is
not Rouvke, then, who is proposed to her, she settled, with the three
images crowding each other in her mind. It is an entirely new man.
Besides, who can tell what may transpire? Let her first get to America
and then--who knows, but she may in truth marry another man, a nice
young fellow who had never been her father's servant? And Hanele felt
that such would be the case. At all events, did not Baske David, the
flour merchant's daughter, marry a former blacksmith in America, and
is she not happy? Ah, the letters she writes to her!
"Say yes or no. Speak out, my little dove," Reb Peretz insisted, in
conclusion of a second conversation on the same subject. "It is not my
destiny which is to be decided. It is for you to say," he added,
feeling that Hanele had no business to render any but an affirmative
decision.
"Yes," she at last whispered, drooping her head and bursting into a
cry.
The shadchen gave himself no rest, and letters sailed over the
Atlantic by the dozen. In his first reply Reb Peretz took care to
appear oscillating. His second contained a hint as to the attachment
which Hanele had always felt for Rouvke, whom they had treated like
one of the family. There were also letters with remote allusions to
money which Hanele would want for some dresses and to pay her way. And
thus, with every message he penned, the conviction gained on Reb
Peretz that his daughter would be happy in America, and that the match
was really of Providential origin.
Public-domain text, read in full here on John Shaqi.
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