Sec. 95. But as for the Divine Essences and Heroick Spirits, they are all free from Body and all its Adherents, and remov'd from them at the utmost distance, nor have they any Connection, or Dependance upon them. And the existing or not existing of Body is all one to them, for their sole Connection and Dependance is upon that ONE TRUE NECESSARY SELF-EXISTENT BEING, who is the first of them, and the Beginning of them, and the Cause of their Existence, and he perpetuates them and continues them for ever; nor do they want the Bodies, but the Bodies want them; for if they should perish, the Bodies would perish, because these Essences are the Principles of these Bodies. In like manner, as if a Privation of that ONE TRUE BEING could be suppos'd (far be it from him, for there is no God but him) all these Essences would be remov'd together with him, and the Bodies too, and all the sensible World, because all these have a mutual Connection. Sec. 96. Now, tho' the Sensible World follows the Divine World, as a Shadow does the Body, and the Divine World stands in no need of it, but is free from it, and independent of it, yet notwithstanding this, it is absurd to suppose a Possibility of its being annihilated, because it follows the Divine World: But the Corruption of this World consists in its being chang'd, not annihilated. And that glorious Book[27] spake, where there is no mention made of _Moving the Mountains, and making them like the World, and Men like Fire-flyes, and darkning the Sun and Moon; and Eruption of the Sea, in that day when the Earth shall be chang'd into another Earth, and the Heavens likewise_. And this is the Substance of what I can hint to you at present, concerning what _Hai Ebn Yokdhan_ saw, when in that glorious State. Don't expect that I should explain it any farther with Words, for that is even impossible.