The Indian: On the Battle-Field and in the WigwamFrost, John
History
The Indian: On the Battle-Field and in the Wigwam
Frost, John
Indians of North America
At length the precise state of his feelings was divulged. Richard Gwynne
rallied him one evening, after the return from the day’s hunting, upon
being captivated by a dusky forest beauty.
“Pshaw!” replied Harold, with a contemptuous expression of features,
“Gwynne, have you no idea of whiling away the time with women, apart
from falling in love with them? You are completely fresh. I love an
ignorant savage! I have known too many of the intelligent and enchanting
girls of merry old England, to be so foolish. I’ll beguile the time with
this Narramattah, but could not for a moment think of loving her, or of
going through the Indian sanction of a marriage ceremony.”
So saying, Harold turned away from Gwynne, and entered the cabin. But
what he had said had struck one ear and touched one heart for which it
was not intended. Pa-kanke had parted from Harold a moment before Gwynne
had spoken to him, and hearing his sister’s name mentioned, had checked
his pace to hear what was said of her. Eavesdropping is a vice practised
by the untutored children of the forest as well as by civilized men, and
it is sometimes pardonable. Pa-kanke understood sufficient English to
comprehend that Harold Dean was confessing that he was trifling with
Narramattah’s love, and never intended to marry her. In an instant, all
his esteem and friendship for the young Englishman had turned to the
gall of hatred and revenge. He at first thought of seeking him at once,
and demanding redress for the insult offered to his family and race. But
reining his passion, he resolved to wait a more promising opportunity.
The next day, Harold Dean and Pakanke went upon the hunt together, and
the Indian took the earliest occasion, when they were alone, to explain
to the Englishman the extent of his sister’s affection for him, and
to demand that he should marry her. Harold endeavored to soothe the
indignant feelings of the red man, and told him that he could love his
sister, but could not marry her, as he had a wife already in England.
Pakanke told him that he was deceitful; that he was a snake, whose
bright colors lured simple maidens near that he might sting them; that
he had seemed a friend, but to be a more deadly foe; and that he should
marry Narra-mattah, or feel that the red man can revenge an insult as
he can repay a kindness. He concluded in these forcible words: “Take to
your wigwam, pale face, the maiden you have loved; keep and take care of
the wild flower which you have sought and trained to await your coming,
or the big wind shall hurl you to the earth!”
Public-domain text, read in full here on John Shaqi.
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