The Indian: On the Battle-Field and in the WigwamFrost, John
History
The Indian: On the Battle-Field and in the Wigwam
Frost, John
Indians of North America
In the Indian war, which broke out in 1763, which is justly denominated
“Pontiac’s War,” the great chief appointed a commissary, and began to
make and issue bills of credit, all of which he carefully redeemed. He
made his bills or notes of bark, on which was drawn the figure of the
commodity he wanted for it The shape of an otter was drawn under that of
the article wanted, and an otter was the insignia of his nation. He
had also, with great sagacity, urged upon his people the necessity of
dispensing entirely with European commodities, of having no intercourse
with the whites, and of depending entirely upon their ancient modes of
procuring sustenance.
Some English traders, with a considerable quantity of brandy in bottles,
were detected among the Indians, bartering “fire-water” for skins, and,
by order of Pontiac, brought into his presence. The noble chief stood
in state, gaudily dressed, and with a lofty mein, in front of his highly
decorated wigwam. A guard of warriors were upon each side of him, and
subordinate chiefs waited the command of the mighty forest king. The
traders were bold men, but they trembled when led into his presence.
They knew his power, the ferocity of the men whom he ruled, and the
criminal nature of the business in which they were engaged.
Pontiac spoke the English tongue sufficiently well to make himself
understood, and he asked the traders if they were not aware that he had
forbidden his people to have any intercourse with the whites, and warned
the latter to leave his territory. He then alluded to the many services
he had done the whites, and the many acts of hospitality his people had
performed. “And how have you repaid them?” continued he. “They gave you
shelter and venison, and you gave them poison--fire-water, to burn away
their strength, and blind their eyes, so that you could cheat them out
of their skins and furs, and perhaps their land.”
Public-domain text, read in full here on John Shaqi.
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