While bayeta blankets are not common by any means, they aggregate many scores in the mass, and are to be found in many collections, both East and West. It is a difficult matter to even suggest in a photograph or an engraving any idea of the beauty and charm of one of these old Navaho blankets. [Illustration: AN AGED NAVAHO AND HER HOGAN.] [Illustration: NAVAHO FAMILY AND HOGAN IN THE PAINTED DESERT.] It will be observed that I have written as if the major portion of the weaving of Navaho blankets was done by the women. Dr. Matthews, however, writing in or before 1881, says that "there are ... a few men who practise the textile art, and among them are to be found the best artisans of the tribe." Of these men but one or two are now alive, if any, and I have seen one only who still does the weaving. In late years a few Navaho weavers have invented a method of weaving a blanket both sides of which are different. The Salish stock of Indians make baskets the designs of which on the inside are different from those on the outside, but this is done by a simple process of imbrication, easy to understand, which affords no key to a solution of the double-faced Navaho blanket. I have purchased two or three such blankets, but as yet have not found a weaver who would show me the process of weaving. Dr. Matthews thinks this new invention cannot date farther back than 1893, as prior to that time Mr. Thomas V. Keam, the oldest trader with the Navahoes, had never seen one. Yet one collector declares he had one as far back as fifteen years ago. In addition to the products of the vertical loom the Navaho and also the Pueblo women weave a variety of smaller articles of wear, all of which are remarkable for their strength and durability as well as for their striking designs. CHAPTER XI THE WALLAPAIS It is hard to conceive of a people, numbering nearly a thousand souls, lodged within the borders of the United States, of whom nothing has been written. The only references to the Wallapais are to be found in the casual remarks of travellers or soldiers, and later, the agent's reports to the Commissioner of Indian Affairs. Perhaps the earliest reference to them is in Padre Garcés' Diary, where, in describing the Mohaves, he says the Wallapais (spelling the name Jaguallapais) are their enemies on the east. Then, on leaving the Mohaves and journeying east, he himself reaches the tribe in the neighborhood of where the town of Kingman now stands. Six miles northwest of Kingman are located Beale's Springs, which pour forth the best supply of water in the whole region; hence it was natural that the Wallapais should have established their homes near it. In the Wallapai Origin Legend the story of their dispersion to this region is told. The Wallapai Mountains are close by, a few miles to the southeast, and from the pines of these mountains they get their name; "Wal-la," tall pine; "pai," people,--the people of the tall pine.[6]