The Indians of the Painted Desert Region: Hopis, Navahoes, Wallapais, HavasupaisJames, George Wharton
Religion
The Indians of the Painted Desert Region: Hopis, Navahoes, Wallapais, Havasupais
James, George Wharton
Indians of North America -- Southwest, New
The Havasupais are far from being dull and stupid, as casual observers
suppose. They can see the point of things as quickly as some of their
white neighbors. For instance; I have elsewhere, in my Grand Canyon
book, told how Silver, Hotouta's fine horse, was given to Mr. Bass.
This horse has always been an object of envy to some of the young men
of the tribe. Mr. Bass also bought from Sinyela a red mule of some of
my exciting experiences. Having once had possession of this mule was in
itself an overpowering temptation to those Indians, who, in the days
of Sinyela's ownership, had been permitted to ride it. Consequently
Mr. Bass was often annoyed by finding, on his return from an absence
of a few days, that Silver and the mule, one or both, had been taken
from the pasture and ridden by the Indians. When he completed his
trail across the river and finally established the ferry that bears
his name--the only ferry, by the way, across the Grand Canyon, and the
only one on the Colorado River between Lee's Ferry and the one below
the mouth of the canyons--he decided to swim Silver and the mule across
the river and keep them for use on the north side. When this was done
Chickapanagie was present. With a twinkle in his eye he said: "Bass
heap sopogie (understand). Havasupai no ride 'em Silvern, and Red Mule
no more."
There is wide diversity in the attitude different members of the tribe
hold towards the whites. Some are friendly, others openly hostile
and ugly, while others merely receive strangers on sufferance as a
necessary evil, useful for the purchase of baskets and such other
things as they may have to dispose of.
Manakacha was elected to his kohot-ship because the majority of the men
were in favor of keeping out the whites from Havasu Canyon, and he was
ever averse to the white man.
Those, however, who are friendly, are good and true friends, as those
who knew Hotouta, Spotty, and others who are gone can testify.
Spotty was a genial, kindly soul, with whom I had various dealings.
He was intelligent and reliable in his intercourse with me, though a
medicine-man and ready to dispense charms, incantations, and native
medicines on the slightest pecuniary provocation. On one of my early
trips to Havasu I negligently overlooked taking a sufficient supply
of extra films. What an idea! To start on such a trip and forget one's
camera rolls. There were about thirty exposures left on my film and I
was sure I should need two hundred and fifty. Indeed, long before I had
reached the Havasupai village all the roll was exhausted, and no more
pictures could be taken.
Public-domain text, read in full here on John Shaqi.
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