The Indians of the Painted Desert Region: Hopis, Navahoes, Wallapais, HavasupaisJames, George Wharton
Religion
The Indians of the Painted Desert Region: Hopis, Navahoes, Wallapais, Havasupais
James, George Wharton
Indians of North America -- Southwest, New
Thus there are no disputes arising over the wrongful pasturage of
stock, as each Indian regards himself as bound by the strictest ties
of honor not to deviate from these established and long-observed
boundaries.
As I have before stated, the Havasupais at one time owned the whole
of the Kohonino Forest region and also the trails into Hack-a-tai-a
(the Grand Canyon). From time immemorial they have hunted from Havasu
(Cataract) Canyon to the Little Colorado, and, of course, have had
access to the water pockets, or rock tanks, in which rain water
accumulates all along this dry and springless region. In talking
with one of the Indians recently he asked me if the Great Father
at Washington could do nothing for him and his people so that they
might still continue to use the water pockets of their ancestral
hunting-ground. He said, "You sabe Ha-ha-poo-ha (Rain Tank) and
Ha-wai-i-tha-qual-ga (Rowe's Well) and Ha-ga-tha-wa-di-a (the water
hole near Hance's Camp) and Ha-ha-i-ga-sa-jul-ga (Red Horse Tank),
Havasupai use these water holes when him go hunt deer and antelope.
Now white man him come and say, 'D-- you, you get away. I've got no
water for any blanked Indian.' We no catch 'em water, we no go hunt,
and we no go hunt we no catch 'em deer and antelope and jack rabbit,
and by-em-by our squaws and boys and gels go heap hungry. Maybe so you
see 'em Great Father at Washington and you tell him, and ask him what
Havasupai do."
CHAPTER XVI
THE HAVASUPAIS' RELIGIOUS DANCES AND BELIEFS
The Havasupais do not occupy a high place in the scale of religious
life. They are very different from the Hopis and Navahoes. They have
few ceremonies, few prayers, and few ideas connected with the world of
spirits. If evil comes upon them they seek to propitiate the power that
caused it. They dance and pray. But there is no system, no recurrence
of elaborate ceremonials year after year. Indeed, the only regular
dance that I have personally seen is that of the annual harvest, and
that is occasionally omitted. The Sick Dance, as its name implies, is
for the purpose of healing the sick.
Public-domain text, read in full here on John Shaqi.
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