The Indians of the Painted Desert Region: Hopis, Navahoes, Wallapais, HavasupaisJames, George Wharton
Religion
The Indians of the Painted Desert Region: Hopis, Navahoes, Wallapais, Havasupais
James, George Wharton
Indians of North America -- Southwest, New
And again in the summer of 1899--May or June--when the daughter of
the present Kohot and wife of Lanoman (another son of Sinyela) died,
Lanoman felt that nothing short of the old and time-honored method of
cremation would be suitable for the daughter of the new chief and the
wife of so smart and bright an Indian as himself. For Lanoman knew more
English, perhaps, than any other Havasupai, and was afflicted with the
not uncommon complaint of great self-esteem and conceit. Accordingly,
the body was clothed in the finest blankets of the wardrobe, and many
precious things were taken with it to the Havasu Canyon below Mooney
Falls. Tenderly the body was lowered down the already nearly useless
ladder, and after suitable wailing, the funeral pyre was built, the
body placed thereupon, more wood heaped around and over the body,
and then the whole fired. When the body was destroyed, the mourners
returned, kicking down the upper portion of the ladder as they did so,
that no other Havasupai should be burned there, and also that no white
foot should again desecrate the sacred precincts of the lower Havasu
Canyon. Then, that the favorite horse of the woman thus honored after
her death should follow her to the underworld, it was taken to the
edge of the plateau above, from which the descent to Bridal Veil and
the upper portion of Mooney Falls is made, the wet strip of buckskin
tied around its neck, and, as the cord dried and tightened, and the
poor animal began to reel and totter in its death struggles, it was
given a push, tumbled over the edge, and--instead of descending to the
lower canyon at the foot of the Falls where the burned body was--fell
on the shelves of limestone accretions which terrace the canyon at the
side of the Falls, bounded from one terrace to another, and then, to
the infinite disgust of the mourners, lodged there. And there it still
remains--or what is left of it, for, as I passed by in July, 1899,
though I could not see the animal, the frightful odor of the carrion
ascended to the very heavens.
BIBLIOGRAPHY
On the Navahoes consult the full list prepared by Professor Frederick
Webb Hodge in Washington Matthews' "Navaho Legends," published by
Houghton, Mifflin & Co., for the American Folk-Lore Society.
COUES, ELLIOTT.
On the Trail of a Spanish Pioneer. The Diary and Itinerary of Francisco
Garcés in his Travels through Sonora, Arizona, and California. 2 vols.
Francis P. Harper, New York, 1900.
DORSEY, GEORGE A., AND VOTH, H. R.
The Oraibi Soyal Ceremony. (Field Columbian Museum, publication 55,
Anthropological Series, Vol. III, No. 1. 59 pages and many plates.)
FEWKES, JESSE WALTER.
Preliminary Account of an Expedition to the Pueblo Ruins near Winslow,
Arizona, in 1896. (In Smithsonian Report for 1896. Pages 517 to 539.)
Preliminary Account of Archæological Field Work in Arizona in 1897. (In
Smithsonian Report for 1897. Pages 601 to 603.)
Public-domain text, read in full here on John Shaqi.
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