We are certainly more learned than the ancients. This is because we have profited by their discoveries. If we have amassed more knowledge than they, it is merely because we are their heirs and pupils, and have continued their work. Does it follow that the discovery of steam-power and the solution of a few mechanical problems have brought us on the way to omniscience? At most, our success may lead us to explore all the secrets of the material world. Before we achieve this conquest, there are many things to do which have not even been begun, nay of which the very existence is not yet suspected; but even when the victory is ours, shall we have advanced a single step beyond the bare affirmation of physical laws? We shall, I agree, have greatly increased our power of influencing nature and harnessing her to our service. We shall have found different ways of going round the world, or recognized definitely that certain routes are impossible. We shall have learnt how to move freely about in the air, and, by mounting a few miles nearer the limits of the earth’s atmosphere, discovered or cleared up certain astronomical or other problems; but nothing more. All this does not lead us to infinity. Even if we had counted all the planetary systems that move through space, should we be any nearer? Have we learnt a single thing about the great mysteries that was unknown to the ancients? We have, merely, so far as I can see, changed the previous methods of circling the cave where the secret lies. We have not pierced its darkness one inch further. Again, admitting that we are in certain directions more enlightened, yet we must have lost all trace of many things that were familiar to our remote ancestors. Can we doubt that at the time of Abraham far more was known about primeval history than we know to-day? How many of our discoveries, made by chance or with great labour, are merely re-discoveries of forgotten knowledge! Further, how inferior we are in many respects to those who have lived before us! As I said above, in a different connexion, can one compare even our most splendid works to the marvels still to be seen in Egypt, India, Greece, and America? And these bear witness to the vanished magnificence of many other buildings, which have been destroyed far less by the heavy hand of time than by the senseless ravages of man. What are our arts, compared with those of Athens? What are our thinkers, compared with those of Alexandria and India? What are our poets, by the side of Valmiki, Kalidasa, Homer, and Pindar?