Let us now turn to Rome. If you open the letters of Cicero, you will
find the Roman orator a moderate Tory of to-day. His republic is exactly
like our constitutional societies, in all that relates to the language
of parties and Parliamentary squabbles. There too, in the lower depths,
seethed a population of degraded slaves, with revolt ever in their
hearts, and sometimes in their fists also. We will leave this mob on one
side; and we can do it the more readily as the law did not recognize
their civil existence. They did not count in politics, and their
influence was limited to times of uproar. Even then, they merely carried
out the commands of the revolutionaries of free birth.
Regarding, then, the slaves as of no account, does not the Forum offer
us all the constituents of a modern social State? The populace,
demanding bread and games, free doles and the right to enjoy them; the
middle class, which succeeded in its aim of monopolizing the public
services; the patriciate, always being transformed and giving ground,
always losing its rights, until even its defenders agreed, as their one
means of defence, to refuse all privileges and merely claim liberty for
all;—have we not here an exact correspondence with our own time?
Does anyone believe that of the opinions we hear expressed to-day,
however various they may be, there is a single one, or any shade of one,
that was not known at Rome? I spoke above of the letters written from
the Tusculan Villa: they contain the thoughts of a Conservative with
progressive leanings. As against Sulla, Pompeius and Cicero were
Liberals. They were not liberal enough for Cæsar, and were too much so
for Cato. Later, under the Principate, we find a moderate Royalist in
Pliny the Younger, though one who loved tranquillity. He was against
excessive liberty for the people, and excessive power for the Emperor.
His views were positivist; he thought little of the vanished splendours
of the age of the Fabii, and preferred the prosaic administration of a
Trajan. Not everyone agreed with him. Many feared another insurrection
like that of Spartacus, and thought that the Emperor could not make too
despotic a use of his power. On the other hand, some of the provincials
asked for, and obtained, what we should call constitutional guarantees;
while Socialist opinions found so highly placed a representative as the
Gallic Emperor Gaius Junius Postumus, who set down, among his subjects
for declamation, _Dives et pauper inimici_, “The rich and the poor are
natural enemies.”
Public-domain text, read in full here on John Shaqi.
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