The tribes that were unlucky enough to live on a barren soil, at the
bottom of rocky gorges, on the shores of ice-bound seas, or on steppes
for ever swept by the north winds—these might have had to battle against
the unkindness of nature for a longer time than the more favoured
peoples. But in the end, having no less wisdom and understanding than
the others, they would not have been backward in discovering that the
rigours of a climate has its remedies. They would have shown the
intelligent activity we see to-day among the Danes, the Norwegians, and
the Icelanders. They would have tamed the rebellious soil, and forced
it, in spite of itself, to be productive. In mountainous regions, we
should have found them leading a pastoral life, like the Swiss, or
developing industries like those of Cashmere. If their climate had been
so bad, and its situation so unfavourable, that there was obviously
nothing to be done with it, then the thought would have struck them that
the world was large, and contained many valleys and kindly plains; they
would have left their ungrateful country, and soon have found a land
where they could turn their energy and intelligence to good account.
Then the nations of the earth, equally enlightened and equally rich,
some by the commerce of their seething maritime cities, some by the
agriculture of their vast and flourishing prairies, others by the
industries of a mountainous district, others again by the facilities for
transport afforded them by their central position—all these, in spite of
the temporary quarrels, civil wars, and seditions inseparable from our
condition as men, might soon have devised some system of balancing their
conflicting interests. Civilizations identical in origin would, by a
long process of give and take, have ended by being almost exactly alike;
one might then have seen established that federation of the world which
has been the dream of so many centuries, and which would inevitably be
realized if all races were actually gifted, in the same degree, with the
same powers.
Public-domain text, read in full here on John Shaqi.
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