In Spanish America less aversion is felt by the natives towards their
masters. The reason is that they were formerly left by the central
Government under the rule of their Caciques. The Government did not try
to civilize them; it allowed them to keep their own laws and customs,
and, provided they became Christians, merely required them to pay
tribute. There was no question of colonization. Once the conquest was
made, the Spaniards showed a lazy tolerance to the conquered, and only
oppressed them spasmodically. This is why the Indians of South America
are less unhappy than those of the north, and continue to live on,
whereas the neighbours of the Anglo-Saxons will be pitilessly driven
down into the abyss.
Civilization is incommunicable, not only to savages, but also to more
enlightened nations. This is shown by the efforts of French goodwill and
conciliation in the ancient kingdom of Algiers at the present day, as
well as by the experience of the English in India, and the Dutch in
Java. There are no more striking and conclusive proofs of the unlikeness
and inequality of races.
We should be wrong to conclude that the barbarism of certain tribes is
so innate that no kind of culture is possible for them. Traces may be
seen, among many savage peoples, of a state of things better than that
obtaining now. Some tribes, otherwise sunk in brutishness, hold to
traditional rules, of a curious complexity, in the matter of marriage,
inheritance, and government. Their rites are unmeaning to-day, but they
evidently go back to a higher order of ideas. The Red Indians are
brought forward as an example; the vast deserts over which they roam are
supposed to have been once the settlements of the Alleghanians.[107]
Others, such as the natives of the Marianne Islands, have methods of
manufacture which they cannot have invented themselves. They hand them
down, without thought, from father to son, and employ them quite
mechanically.
When we see a people in a state of barbarism, we must look more closely
before concluding that this has always been their condition. We must
take many other facts into account, if we would avoid error.
Public-domain text, read in full here on John Shaqi.
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