“It is still only in China that a poor student can offer himself for the Imperial examination and come out a great man. This is a splendid feature of the social organization of the Chinese, and their theory is certainly better than any other. Unfortunately, its application is far from perfect. I am not here referring to the errors of judgment and corruption on the part of the examiners, or even to the sale of literary degrees, an expedient to which the Government is sometimes driven in times of financial stress....” (F. J. Mohl, “Annual Report of the Société Asiatique,” 1846). Footnote 43: John F. Davis, “The Chinese” (London, 1840): “Three or four volumes of any ordinary work of the octavo size and shape may be had for a sum equivalent to two shillings. A Canton bookseller’s manuscript catalogue marked the price of the four books of Confucius, including the commentary, at a price rather under half-a-crown. The cheapness of their common literature is occasioned partly by the mode of printing, but partly also by the low price of paper.” Footnote 44: “Force them to enter.” Footnote 45: A nurse of Touraine put a bird into the hands of the three-year-old boy of whom she was in charge, and encouraged him to pull out its wings and feathers. When the parents blamed her for teaching such wickedness, she replied, “It is to make him proud.” This answer, given in 1847, goes back directly to the educational maxims in vogue at the time of Vercingetorix. Footnote 46: A very few years ago there was a question of electing a churchwarden in a little obscure parish of French Brittany, that part of the old province which the true Bretons call the “Welsh,” or “foreign,” country. The church council, composed of peasants, deliberated for two days without being able to make up their minds; for the candidate before them, though rich and well esteemed as a good man and a good Christian, was a “foreigner.” The council would not move from its opinion, although the “foreigner’s” father, as well as himself, had been born in the district; it was still remembered that his grandfather, who had been dead for many years and had never known any member of the council, was an immigrant from another part of the country. The daughter of a peasant-proprietor makes a _mésalliance_ if she marries a tailor or a miller or even a farmer, if he works for wages. It does not matter whether the husband is richer than she is; her crime is often punished, just the same, by a father’s curse. Is not this case exactly like that of the churchwarden? Footnote 47: This chapter was, of course, written before the appearance of the “Origin of Species” or the “Descent of Man”; see author’s preface.—Tr. Footnote 48: These views are quoted by Flourens (_Eloge de Blumenbach_, _Mémoire de l’Académie des Sciences_), who himself dissents from them. Footnote 49: