I may apply to the whole of Europe what I have just said of France, and
conclude that modern civilization includes far more than it absorbs; in
this it resembles the Roman Empire. Hence one cannot be confident that
our state of society will last; and I see a clear proof of this in the
smallness of its hold even over the classes raised a little above the
country population. Our civilization may be compared to the temporary
islands thrown up in the sea by submarine volcanoes. Exposed as they are
to the destructive action of the currents, and robbed of the forces that
first kept them in position, they will one day break up, and their
fragments will be hurled into the gulf of the all-conquering waves. It
is a sad end, and one which many noble races before ourselves have had
to meet. The blow cannot be turned aside; it is inevitable. The wise man
may see it coming, but can do nothing more. The most consummate
statesmanship is not able for one moment to counteract the immutable
laws of the world.
But though thus unknown, despised, or hated by the majority of those who
live under its shadow, our civilization is yet one of the most glorious
monuments ever erected by the genius of man. It is certainly not
distinguished by its power of invention; but putting this aside, we may
say that it has greatly developed the capacity for understanding, and so
for conquest. To mistake nothing is to take everything. If it has not
founded the “exact sciences,” it has at least made them exact, and freed
them from errors to which, curiously enough, they were more liable than
any other branch of knowledge. Thanks to its discoveries, it knows the
material world better than all the societies which have gone before. It
has guessed some of its chief laws, it can describe and explain them,
and borrow from them a marvellous strength that passes a hundredfold the
strength of a man. Little by little, by a skilful use of induction, it
has reconstructed large periods of history of which the ancients never
suspected the existence. The further we are from primitive times, the
more clearly can we see them, and penetrate their mysteries. This is a
great point of superiority, and one which we must, in fairness, allow to
our civilization.
Public-domain text, read in full here on John Shaqi.
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