"And I looked, and, lo! a Lamb stood on Mount Zion, and with him an hundred and forty-four thousand, having his Father's name written on their foreheads.... These are they which were not defiled with women, for they are virgins." (Rev. xiv. 1, 4.) Divines tell us that this first passage is to have only a "spiritual" interpretation. It forbids not marriage but excess. We might listen to this if we had not historical cognizance of a sect in Palestine at this date which enforced celibacy in its monasteries. The second passage shows that the disciples understood him literally. The bloody sacrifice forbidden:-- "I will have mercy and not sacrifice." (Matt. ix. 13.) "Unless ye cease from sacrificing, the wrath shall not cease from you." (Cited from Gospel of the Hebrews by Epiphanius, Hær. xxx. 16.) Bishop Lightfoot, as I have mentioned, considers that Jesus was an orthodox Jew, whose mission was to perpetuate every jot and tittle of Mosaism; and that "emancipation" from the "swathing-bands" of the law came from the Apostles. (Com. on Galatians, pp. 286, 287.) It might be thought that this was a quaint undertaking for the Maker of the million million starry systems to come to this insignificant planet in bodily form to "perpetuate" institutions that Titus in thirty years was to end for ever; even if we could forget that human sacrifices, concubinage, polygamy, slavery, and border raids were amongst these institutions. But if this Christ is the historical Christ, it appears to me that we must eliminate the Christ of the gospels almost entirely. For capital offences against the Mosaic law, the recognised authorities three times sought the life of Jesus, twice after formal condemnation by the Sanhedrim. These offences were Sabbath-breaking, witchcraft, and speaking against Mosaic institutions. According to the Synoptics, he never went to Jerusalem during his ministry until just the end of it; although the three visits for the yearly festivals were rigidly exacted. In my "Buddhism in Christendom" I give reasons for supposing that the "multitudes" whose sudden appearance in stony wastes have bewildered critics, were in reality the gatherings for the Therapeut festivals described by Philo. Bishop Lightfoot makes much of the fact that John's gospel makes Christ go up once for the feast of tabernacles. But did he go as an orthodox worshipper, to present his offerings for the bloody sacrifice? On the contrary, on this very occasion he was accused of Sabbath-breaking and demoniac possession; and the rulers of the people sent officers to arrest him. Leaving Mr. Gladstone and Professor Huxley to discuss whether Christ's acts in the temple among the money changers were illegal, I must point out that His dispersing the sellers of doves goes quite against the theory that He desired to perpetuate Mosaic institutions, for the sale of these doves was a necessity for the temple sacrifices.