The influence of Greek ideas and usages upon the Christian churchHatch, Edwin
Philosophy
The influence of Greek ideas and usages upon the Christian church
Hatch, Edwin
Church history -- Primitive and early church, ca. 30-600; Philosophy -- History; Philosophy, Ancient; Theology, Doctrinal
“If we once realize this kinship, no mean or unworthy thought
of ourselves can enter our souls.[269] The sense of it forms
a rule and standard for our lives. If God be faithful, we
also must be faithful: if God be beneficent, we also must be
beneficent. If God be highminded, we also must be highminded,
doing and saying whatever we do and say in imitation of and
union with Him.[270]
“Why did He make us?
“He made us, first of all, to complete His conception of the
universe: He had need for such completion of some beings who
should be intelligent.[271] He made us, secondly, to behold and
understand and interpret His administration of the universe:
to be His witnesses and ministers.[272] He made us, thirdly,
to be happy in ourselves: like a true Father and Guardian, he
has placed good and evil in those things which are within our
own power.[273] What He says to each one of us is, ‘If thou
wilt have any good, take it from within thyself.’[274] To this
end He has given us freedom of will; there is no power in
heaven or earth that can bar our freedom.[275] We cry out in
our sorrow, ‘O Lord God, grant that I may not feel sorrow;’
and all the time He has given us the means of not feeling
it.[276] He has given us the power of bearing and turning to
account whatever happens, the spirit of manliness and fortitude
and high-mindedness, so that the greater the difficulty, the
greater the opportunity of adorning our character by meeting
it. If, for example, fever comes, it brings from Him this
message, ‘Give me a proof that your moral training has been
real.’ There is a time for learning, and a time for practising
what we have learnt: in the lecture-room we learn: and then
God brings us to the difficulties of real life and says to us,
‘It is time now for the real contest.’ Life is in reality an
Olympic festival: we are God’s athletes, to whom He has given
an opportunity of showing of what stuff we are made.[277]
“What is our duty to Him?
“It is simply to follow Him:[278] to be of one mind with
Him:[279] to acquiesce in His administration:[280] to accept
what His bounty gives, to resign ourselves to the absence of
what He withholds.[281] The only thought of a good man is,
remembering who he is, and whence he came, and to Whom he
owes his being, to fill the place which God has assigned to
him,[282] to will things to be as they are, and to say what
Socrates used to say, ‘If this be God’s will, so be it.’[283]
Submission must be thy law: thou must dare to lift up your eyes
to God and say, ‘Employ me henceforth for what service Thou
wilt: I am of one mind with Thee: I am Thine: I ask not that
Thou shouldest keep from me one thing of all that Thou hast
decreed for me.’[284]
Public-domain text, read in full here on John Shaqi.
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