Dio Chrysostom characterized, 6; on “_askesis_,” 150. Dionysius Areopagites sums up the influence of the “mysteries,” 303, 304. Discipline, early Christian, 162 ff.; in _Apost. Const._ Bk. ii., 162, 163; its Puritan ideal, 163; later “_corpus permixtum_” idea, 164. Dogma (δόγμα), its original sense, 119, 120; later Dogmatism, 121-123; the age of Dogmatism, 280. Dualism and Baptism, 19; and Stoicism, _ib._; its basis, 175; Platonic, 177; variously expressed, 178-180; later modified, 181; in Christian theories of creation, 194, 195; transition in Tatian, 195. Ebionites become “heretics,” 132; as Conservatives, 252, n. ². Education, Greek, 26 ff.; its forms literary, 27; mainly Grammar and Rhetoric, 28 ff.; the poets its main study, 30; also a _littérateur_ philosophy, 32 ff.; spite of protest, 34; its extent, 35 ff. Epictetus characterized, 6; as moral reformer, 142 ff.; his attitude, 143, 144; quoted, 144-147; on “_askesis_,” 149; his two planes of ethics, 152: “follow Nature,” 152-155; “follow God,” 155-158. Essentia: its bad Latinity a source of disuse, 277, especially n. ³. Ethics, Greek, 139 ff. Average morality, 139; philosophic ethics, 140; moral reformation in first centuries A.D., 140, 141; in religious guilds and philosophy, 141; its relation to Logic and Literature, 142, 143; in Epictetus, 143 ff.; moral gymnastic, 147; _askesis_, 148 ff.; the “philosopher,” 150 ff.; contents of ethical teaching, e.g. in Epictetus, 152 ff. Ethics, Christian, 158-170. Compared with Greek, 158; its basis and characteristic idea (sin), 158, 159; agreement upon value of conduct, 159; the “Two Ways,” 160, 161; _Apost. Const._ Bk. i., 161; _discipline_, earlier and later, 162-164; Christian _askesis_, 164-168; deterioration of average ethics, 168, 169; victory of Greek ethics in Roman Law of Rights, 169, 170. Evolutionary ideas among the Gnostics, as regards creation, 177, 190-193; revelation, 257 ff.; genesis of the _Logos_, 263 ff. Exorcism in relation to Monism, 20, especially n.; in Baptism, 307, 308, n. ¹. Faith (πίστις), history of its usage, 310 ff.; in Old Testament, 310, 331; Greek philosophy, 311; Philo, 311, 312. Christian form issuing in the _Creed_, 313 ff.; relation to New Testament Canon, 319 ff. Further speculative development, 321, 322; “_gnosis_” by the side of “_pistis_,” 323 ff. and 339-341; check found in consensus of Bishops, 326; expansion of Creed, 327; contrasted uses of term “belief,” 328; majority and minority views, 229; recapitulation, 330. Fitting, the, as a Stoic category, 153, 154; root of “_officium_” and “_debitum_,” 154, 155. “Generation, eternal,” 267; essential, 268; Origen’s contributions, _ib._