The Ingoldsby Country: Literary Landmarks of the "Ingoldsby Legends"Harper, Charles G. (Charles George)
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The Ingoldsby Country: Literary Landmarks of the "Ingoldsby Legends"
Harper, Charles G. (Charles George)
Ingoldsby, Thomas, 1788-1845. Ingoldsby legends; Kent (England) -- Description and travel
But Ireland can scarce have been so ignorant as not to comprehend so
very obvious a thing. Either he was not sufficiently frank in his
writings, or else assumed a clumsy and not easily-detected archness.
For the thing was notorious and patent to everyone. Long before and
after his day, Hasted, the historian of Kent, described New Romney as
a town of one hundred and eighty houses and one thousand inhabitants,
"chiefly such as follow a contraband trade between this kingdom and
France." But gone are those times, and the town is now too listless
either to grow, or to die and so make an end.
The country is in the middle of the town at Romney. The stranger
who glances down the quiet street can see the cows grazing round the
corner; "baa" comes from flocks and herds, in successful competition
with the rare ting-a-ling of alarum-bells on shop-doors, infrequently
opened; and the crows and jackdaws hold a noisy witenagemot among
the embowering trees of the churchyard--the "God's Acre" of this one
remaining church of St. Nicholas, that patron saint who impartially
looked after the interests of sailors and thieves. Thieves were,
indeed, in the Middle Ages known by the polite title of "St. Nicholas'
clerks"--hence perhaps the vulgar term of "nicking" for stealing.
[Illustration: NEW ROMNEY.]
It is a fine old Norman building, this church of St. Nicholas, with a
tower arcaded and panelled in the well-known Norman style, and a grand,
black-browed, ponderous interior, infinitely eloquent of old-time
importance. The old altar tomb to Richard Stuppeneye, Jurat of the
Marsh in 1509, in times before Mayors of Romney, stands at the east
end of the south aisle, and was the spot where the business of the
town was transacted in days before a town hall was erected; times when
men thought it no ill to employ the house of God in between whiles
for certain secular purposes. Stuppeneye's tomb, as an inscription
states, was erected by his great-grandson in 1622, "for the use of the
ancient meeting and election of Maior and Jurats of this port towne."
And surely, if there be anything in associations and surroundings the
town's business was like to be hallowed by the place where it was
conducted, just as the annual election of a mayor beside the worthy
Stuppeneye's resting-place should have secured a fitting magistrate.
Let no one cite the mayor who sympathised with and aided the "owlers"
as an instance of an unfit representative being chosen, for no one
outside the Revenue ever thought any form of smuggling sinful. But old
customs were broken some nine years since, and no longer is the mayor
chosen beside the tomb of that worthy jurat.
Public-domain text, read in full here on John Shaqi.
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