The Ingoldsby Country: Literary Landmarks of the "Ingoldsby Legends"Harper, Charles G. (Charles George)
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The Ingoldsby Country: Literary Landmarks of the "Ingoldsby Legends"
Harper, Charles G. (Charles George)
Ingoldsby, Thomas, 1788-1845. Ingoldsby legends; Kent (England) -- Description and travel
angle-towers were built only some forty years later.
Stone Street, that goes so broad and straight on towards Canterbury, is
not the deserted road that many are inclined to think it. Once a week
it is populated by a stream of carriers' covered carts going between
Canterbury and the obscure villages on either side of the Roman way,
not yet within touch of railways; and some very quaint survivals are
to be found on those occasions. There are carriers from sleepy hollows
who are as russet in complexion and clothing from head to foot as the
soil, and as much a product of it as the trees and fruits. These are
those true Kentish men in whose mouths the sound of "th" is impossible,
and who pronounce the definite article "the" like a Frenchman. To hear
a Kentish rustic holding forth upon the iniquities of "de wedder" when
he is intent upon abusing the climate is as humorous an interlude as
to listen to a Kentish housewife who talks in unaccustomed plurals and
asks the hungry tourist at tea if he will have any more "bread and
butters."
Others there are in a way less rustic, if equally provincial. These
are those grand seigneurs in the carrying line who sport ancient silk
or beaver hats and wear broadcloth of an antique cut--broadcloth that
was once black and hats that of old were glossy. If the clothes can
scarcely be suspected of being heirlooms, the hats certainly are. They
are extremely rare and genuine stove-pipes, calculated to impress the
rural neighbours with the dignity of the wearers and to extinguish the
casual stranger at Canterbury with spasms of laughter. "He were giv'
me by my feyder," said Carrier Hogben of Postling, who, alas, is now
gathered to his kin in the rural churchyard; and that amazing headgear
seemed to gather respect to itself when referred to in the masculine
gender. It seemed to stand more upright, and to look more rigid, if
that were possible. "Yes," he repeated, "m' feyder givvimee, and 'e's
still a good 'un. Dey don't mek 'at's like 'e now," he added with
pride, as he carefully brushed it the wrong way with his coat-sleeve,
so that the nap stood up like the fur of a cat when it sees a strange
dog. One used to heartily agree that hats of that sort are _not_ made
nowadays. Hogben was then wont to give a grunt of satisfaction. "Cloes
used to be made to _last_," he would say, as he carefully replaced that
gruesome tile in the box that had held it close upon forty years, "and
folks when dey'd got a good 'at, took care of 'im."
Having put away that impressive head-covering and resumed his everyday
clothes, "Mr. Jeremiah Hogben," as he was respectfully known by his
rustic neighbours on carrying days and Sundays, became simple "old
Jerry" or "old Hogben" for the rest of the week. It was as though a
king had relinquished his robes and regalia and come among the people
as one of themselves.
Public-domain text, read in full here on John Shaqi.
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