The Inhabitants of the PhilippinesSawyer, Frederic H.
History
The Inhabitants of the Philippines
Sawyer, Frederic H.
Ethnology -- Philippines; Philippines -- Social life and customs
It is his privilege to assist the girl of his choice in her
labours. The girls of a household are expected to husk the rice
for the next day's use. This is done in the cool of the evening,
out of doors, a wooden mortar and long heavy pestle being used. It
is a well-recognised occasion for the lover to assist and entertain
his sweetheart.
Very pretty do the village maidens look, as, lightly clothed in almost
diaphanous garments, they stand beside the mortars plying the pestle,
alternately rising on tiptoe, stretching the lithe figure to its full
height and reach, then bending swiftly to give force to the blow.
No attitude could display to more advantage the symmetry of form which
is the Tagal maiden's heritage, and few sights are more pleasing than
a group of these tawny damsels husking paddy midst chat and laughter,
while a tropical full moon pours its effulgence on their glistening
tresses and rounded arms.
Marriage.
But let us return to the Catipado. He must be very careful not to
give cause of offence to the elders of the family, more especially
towards the end of his term, as there may be a disposition amongst
them to dismiss him, and take on another to begin a new term. In fact,
many natives have shown themselves so unwilling to consent to their
daughter's marriage, when no sufficient reason could be given for
their refusal, that the Governor-General, representing the Crown,
is entrusted with a special power of granting the paternal consent
in such cases.
No regular marriage can be celebrated whilst the girl is a minor,
without the father's consent.
When this is refused, and the patience of the lovers is exhausted,
the girl leaves her father's house and is deposited in the house of
the fiscal, or churchwarden, under the care of his wife.
A petition on stamped paper is then prepared, reciting the
circumstances; this goes to the parish priest and to the
Gobernadorcillo, who require the father to state the grounds of
his refusal. If they are satisfied that no good reason exists,
the petition, with their approval noted on it, goes to the
Governor-General, and in due time a notification appears in the
official Gazette that the Governor-General has been pleased to overrule
the father's negative, and a license (on stamped paper also) for the
marriage to be celebrated, is delivered to the priest. This procedure
is very necessary, but it has the disadvantage of being slow and
expensive, so that in some cases, instead of adopting this course,
the youthful pair allow themselves some advances of the privileges of
matrimony, and perhaps there arrives a time when the obdurate parent
finds himself obliged to consent to legalise an accomplished fact to
avoid an open scandal.
The erring damsel, however, may think herself lucky if she escapes
a fatherly correction laid on with no grudging hand, before the
reluctant consent is granted.
Public-domain text, read in full here on John Shaqi.
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