The Guiangas live on the slopes of Mount Apo, to the North of the Bagobos, whom they much resemble in manners and customs. In view of the small territory they occupy, they cannot be numerous. They have a rather effeminate air, the men wearing their hair long; but notwithstanding this, they are quite robust, of remarkable agility, and very adroit in the use of arms. Montano gives the average height of the man as 5 feet 4½ inches, and measured some up to 5 feet 7½ inches. The men wear short drawers and huge ear ornaments. Their weapons are the bow and spear. They are organised on the same feudal system as the other tribes being governed by their dattos. Their houses, as usual, are built on high piles. They are tolerably industrious, and occasionally work for the Visayas on their plantations. They possess horses, cattle, and poultry, and make the usual plantations of rice, camote, and maize. As regards their religion, Tighiama is the Creator, and Manama the governor of the world. Todlay, the god of love, is husband of the Virgin Todlibun, and the women celebrate certain rites in his honour. Dewata is the protector of the house, and he is said to love blood. It is therefore incumbent on the head of every household to avenge any insult in the blood of the offender. As amongst other tribes, the death of a datto, or of one of his wives, requires a human sacrifice in number proportionate to the rank of the defunct. The victims are usually taken from amongst the slaves of the datto, but in some cases they are purchased by public subscription. Being securely fastened to trees so that they cannot move, the largest subscriber inflicts a stab--politely avoiding giving a mortal wound, then the others follow in accordance with the importance of their subscription. The cries of the victim, thus gradually done to death, are drowned by the vociferations of his executioners. These sacrifices are still carried on in the remoter districts, but the missionaries are beginning to convert the Guiangas nearest the coast, and have established several reducciones in Guianga territory, such as Garellano, Oran, Guernica, Oyanguren. In the parish of Davao and its missions, there were at the end of 1896 nearly 12,000 Christians, and the missionaries were actively at work and were meeting with success. If they are re-established, and supported, in a few years' time human sacrifices will only be a dread tradition of the past. The illustration shows a group of Guiangas, both men and women, the latter wearing many ornaments. Bagobos (9).