On the other hand, peace and plenty (those blessings for which we pray), have corrupted and demoralised the Orders. No longer liable at any moment to be called upon to fight for their lives, the sterner virtues have decayed. Increased production and export enriched the people, a gold coinage was introduced, and the friars allowed avarice to possess their souls. In those lands of perpetual summer no death duties have to be paid to a Chancellor of the Exchequer, as in this island of fog and mist. But the friars have a system of charges for performing the funeral ceremonies, which comes to much the same in the end. I call it a system; it is a very simple system, and consists in extorting as much as they can get, taking into consideration the wealth of the family. To give an instance, I have been assured by a son of Capitan Natalio Lopez, of Balayan, a native gentleman well known to me, that the parish priest charged the family six hundred dollars for performing their father's funeral ceremony. The same rule applies to baptisms and marriages, and this abuse calls for redress, and for the establishment of fixed fees according to the position of the parties. Each friar, as a parish priest, was an outpost of the central government, watching for symptoms of revolt. Only thus could the Spaniards hold the archipelago with fifteen hundred Peninsular troops, and a small squadron of warships. The greatest, and the best-founded, complaint of the natives against the priests, was that whoever displeased them, either in personal or money matters, was liable to be denounced to the authorities as a filibuster, and to be torn from home and family and deported to some distant and probably unhealthy spot, there to reside, at his own cost, for an indefinite time, by arbitrary authority, without process of law. Such a punishment, euphoniously termed "forced residence," sometimes involved the death of the exile, and always caused heavy expense, as a pardon could not be obtained without bribing some one. Ysabelo de los Reyes, and other natives, accuse the friars of extorting evidence from suspected persons by torture. I fear there can be no doubt that many victims, including a number of the native clerics, suffered flagellation and other tortures at the hands of the friars for the above purpose. The convents of Nueva-Cáceres and of Vigan, amongst other places, were the scenes of these abominable practices, and Augustinians, Dominicans and Franciscans, have taken part in them. This is referred to at greater length in another part of this work under the heading, "The Insurrection of 1896."