No type of consciousness carries the implication of self-transcendence,
or finite-transcendence, more coercively than does genuine mystical
experience. The central aspect of it is the fusion of the self into a
larger undifferentiated whole. It is thus much more the type of æsthetic
experience than it is the type of knowledge-experience. In both types—the
æsthetic and the mystical—consciousness is fused into union with its
object, that is to say, the usual dualistic character of consciousness
is transcended, though of course not wholly obliterated. A new level
of consciousness is gained in which the division of self and other is
minimal. But it is by no means, in either case, an empty or a negative
state. The impression which so many mystics have given of negation or
passivity springs, as Von Hügel declares, from an unusually large amount
of actualized energy, an energy which is now penetrating and finding
expression by every pore and fiber of the soul. The whole moral and
spiritual creature expands and rests, yes: but this very rest is produced
by action “unperceived because so fleet,” “so near, so all fulfilling;
or rather by a tissue of single acts, mental, emotional, volitional,
so finely interwoven, so exceptionally stimulative and expressive of
the soul’s deepest aspirations, that these acts are not perceived as
single acts, indeed that their very collective presence is apt to remain
unnoticed by the soul itself.”[25] Wordsworth’s account passes almost
unconsciously from appreciation of beauty into joyous apprehension of God
and it is a wonderful self-revelation of fused consciousness which is
positively affirmative.
“Sensation, soul and form
All melted into him; they swallowed up
His animal being; in them did he live,
And by them did he live; they were his life.
In such access of mind, in such high hours
Of visitation from the living God,
Thought was not; in enjoyment it expired.
No thanks he breathed, he proffered no request;
Rapt into still communion that transcends
The imperfect offices of prayer and praise,
His mind was a thanksgiving to the power
That made him; it was blessedness and love.”
Public-domain text, read in full here on John Shaqi.
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