The inner life of Abraham Lincoln : $b Six months at the White HouseCarpenter, F. B. (Francis Bicknell)
History
The inner life of Abraham Lincoln : $b Six months at the White House
Carpenter, F. B. (Francis Bicknell)
Lincoln, Abraham, 1809-1865 -- Anecdotes; Presidents -- United States -- Anecdotes
“Such was Mr. Lincoln’s will. On manners and such like things, he was
pliable. On questions of right and substance, he was as firm as a rock.
One of these classes of men look at Mr. Lincoln from the stand-point of
things non-essential, and the other looks at him from the stand-point
of substance, rejecting forms. Hence the difference. Mr. Lincoln was
a man of firm, unyielding will, when, in human transactions, it was
necessary to be so, and _not_ otherwise. At one moment Mr. Lincoln was
as pliable and expansive as gentle air, and at the next moment he was
as biting, firm, tenacious, and unyielding as gravity itself.
“Thus I have traced Mr. Lincoln through his perceptions, his
suggestiveness, his judgments, and his four great predominant
qualities, namely,--his powers of reason, his great understanding, his
conscience, and his heart. I assert that Mr. Lincoln lived in the head.
He loved the truth; he loved the eternal right and the good,--never
yielding the fundamental conceptions of these to any man for any end.
“All the follies and wrong Mr. Lincoln ever fell into, or committed,
sprang or came out of his weak points, namely, his want of quick,
sagacious, intuitive judgment,--his want of quick, sagacious, intuitive
knowledge of the play and meaning of the features of men as written
on the face,--his tenderness and mercy, and, lastly, his utterly
unsuspecting nature. He was deeply and seriously honest himself, and
assumed that others were so organized. He never suspected men. These,
with other defects of his nature, caused all his follies and wrongs, if
he ever had any of either.
“All the wise and good things Mr. Lincoln ever did, sprang or came
out of his great reason, his conscience, his understanding, and his
heart, his love of truth, right, and the good. I am speaking now of
his particular and individual faculties and qualities, _not their
combination_, nor the result of wise or unwise combinations. Each man
and woman must form his or her own estimate of the man in the mind.
Run out these facts, qualities, and faculties, and see what they must
produce. For instance, a tender heart; a wise, strong reason; a good
understanding, an exalted conscience, a love of the good, must, in such
combination, practically applied, produce a man of great humanity.
Public-domain text, read in full here on John Shaqi.
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