The Inquisition : $b a political and military study of its establishmentNickerson, Hoffman
History
The Inquisition : $b a political and military study of its establishment
Nickerson, Hoffman
Albigenses; Christian heresies -- History -- Middle Ages, 600-1500; Inquisition; Prohibition
At St. Gilles, in September, was held the council to arrange for
the reconciliation of the Count of Toulouse. In a single interview
with Theodisius, Arnaut Amalric had fully convinced him that either
Raymond or the Languedocian Church must inevitably be destroyed.
How the Count was to be rebuffed in the face of Innocent’s positive
instructions to the contrary was a puzzle. After anxious thought,
a single phrase of the Pope’s was seen to offer means of escaping
his general tenor. Raymond, as we have seen, had fulfilled some
but not all of the conditions demanded of him. In particular he
had neither dismissed his mercenaries nor expelled heretics, both
groups being essential for his support. By the phrase in question,
Innocent had informed the legates that he himself had directed
Raymond to fulfil completely the conditions already demanded and to
do so before the council should meet. At the council, therefore, he
was told that, being false to his oath in these minor points, his
testimony in his own behalf on the two chief points of his personal
orthodoxy and his share in the murder of de Castelnau was worthless.
At this disappointment he burst into tears, which was interpreted
by Theodisius to the assembly as a proof, not of contrition, but of
innate despicableness. The wretched nobleman, saying that his whole
county would not satisfy the legates, broke off negotiations and rode
sadly away. Whereupon the legates promptly set themselves to write to
Innocent in such wise that the Pope might believe that the culprit
had not wished to clear himself.
When the news came to Rome, Innocent clearly had his suspicions;
inasmuch as he wrote to Philip Augustus saying that he did not know
whether or not Raymond had failed through his own fault in proving
his innocence. At the same time, now that the Count’s failure to
suppress heresy had been made the key-point, it is hard to see how
the Pope could fail to sustain the council. He therefore wrote
severely to Raymond, reproaching him for breaking faith inasmuch as
he continued to tolerate the heretics. On the whole, Arnaut Amalric
had carried his point, and made haste to press his advantage in
subsequent conferences.
Public-domain text, read in full here on John Shaqi.
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