Still the Pope felt that he had not done enough. Towards the middle of January, therefore, he began to send out a whole series of letters to Languedoc. Already there had been a good deal of correspondence with de Montfort complaining of the scanty returns of the three deniers hearth tax. Now, on January 15th, 1213, Innocent again reproves the chief of the Crusade, this time for non-observance of his duties as vassal to Pedro of Aragon for his Viscounty of Beziers and Carcassonne. On the same day, another papal letter left Rome addressed to Arnaut Amalric directing him bluntly to cease preaching the Crusade and to come to an understanding with Pedro and with the “counts, barons, and other prudent persons whose assistance shall appear to be needed,” for the pacification of Languedoc in the interest of the Christians of Spain and Palestine threatened by the Moslem. Not content even with this, two more papal bulls, dated the 17th and 18th, repeated the orders to the legates and de Montfort to make an end of the Albigensian Crusade altogether. They repeated the imposing list of charges brought by Pedro and the Toulousains to the effect that Comminges and Bearn, vassal lands of Pedro’s, had been attacked by de Montfort at the very moment when their suzerain was fighting the battles of Christianity at Las Navas. The Pope therefore ordered the crusading leader to restore the lands he had taken from the vassals of Aragon. The charges against Arnaut Amalric, to wit that he had practised “usurpation” in directing the Crusade against Raymond’s lands, were also paraded over the papal signature and seal. Pedro had guaranteed, so Innocent wrote, that Raymond would do penance by crusading in Spain or Syria. The heir of Toulouse was to be the ward of Aragon during his minority, and was to be brought up by him as a good Catholic. These propositions were to be debated at a sort of constituent assembly of Languedoc, in which not only the higher clergy and the nobles but also the city “consuls” and the “bailiffs,” that is the mayors of villages, were to sit. This assembly was to report its findings to Rome, where the Pope would render the final decision.