The Inquisition : $b a political and military study of its establishmentNickerson, Hoffman
History
The Inquisition : $b a political and military study of its establishment
Nickerson, Hoffman
Albigenses; Christian heresies -- History -- Middle Ages, 600-1500; Inquisition; Prohibition
Another equivocation appears in the form in which confessions, made
under torture or not, were drawn up. “Usually,” writes Lea, “the
procedure appears to have been that the torture was continued until
the accused signified his readiness to confess, when he was unbound
and carried into another room, where his confession was made. If,
however, the confession was extracted during the torture, it was read
over subsequently to the prisoner, and he was asked whether it were
true. In any case the record was carefully made that the confession
was ‘free and spontaneous,’ without the pressure of ‘force or fear.’
In case a prisoner refused to confirm a confession made under
torture, the learned doctors of the Inquisition differed as to what
should be done with him. Some held that he should be set free, with a
certificate that nothing had been proved against him, others that he
should again be tortured until he again confessed!”
After conviction came sentence. Upon repentant heretics, erring
children conscious of their fault and welcoming the loving
chastisement of Mother Church, the inquisitor himself passed sentence
in the form of penance. In theory, there was no difference between
the penances imposed by any confessor and those of the Inquisitors,
and, in practice, the only penance peculiar to the Inquisition was
the wearing of crosses. Even imprisonment—the extreme legal penalty
for the rare heretics of the earlier Middle Ages—was a part of the
monastic penitential system. As late as the thirteenth century,
sentences of imprisonment were more common than any other form of
punishment.
When the sentence was for life the theory that such severity was no
more than a salutary measure of penance was certainly strained. If
such a prisoner broke jail, his guilt was supposed to be that of
rejecting the wholesome correction designed by the loving-kindness of
the Church to effect his spiritual well-being! However, there are so
many records of prisoners serving life sentences who were released
for good behaviour while in prison that it is possible to argue that
usually none but “hard cases” failed to have the balance of such
sentences suspended.
Public-domain text, read in full here on John Shaqi.
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