The Inquisition : $b a political and military study of its establishmentNickerson, Hoffman
History
The Inquisition : $b a political and military study of its establishment
Nickerson, Hoffman
Albigenses; Christian heresies -- History -- Middle Ages, 600-1500; Inquisition; Prohibition
“Government is government,” say these last four, “and religion is
religion. For men to agree, in general, to live peaceably with each
other and to obey law, they need not also agree concerning divine
things, and this is proved by what we ourselves have seen and known.
If anyone offend against law let him be punished. But let him worship
any God, or no God, as pleases him, granted only that he offend
not the religious feeling and sense of decency of his neighbours,
particularly if a great majority of them be agreed upon such matters.”
To whom the scholastic: “From you of the East and of old Rome these
words mean little. No law of natural right informed your States.
When did any one of you maintain that there was a God in whose
sight all men were equal? Instead, you held to slavery and to the
deepest inequalities among men. We strove more greatly than you
because we sought to build upon eternal justice. In our eyes, it was
justice that every man should enjoy the whole fruit of his labours,
saving only a tax, as it were, paid to those who fought, judged, or
governed. And in order that such justice might prevail it was needful
that the Church be strong to lay down, precept upon clear precept,
what was every man’s duty to his neighbour.”
“The conquered Saracen, in Spain and Sicily, was but an exception,
to tolerate him did no harm. A graver exception was the Jew, for
the weakness of men made it convenient that he be permitted usuries
anathema to Christians. Nevertheless he was a race apart. But
that the sword of the gospel should lose its edge, being blunted
and chipped away by the unblessed interpretations of men calling
themselves Christians, was to us a thing intolerable. For among such
a babel of tongues we feared that men would listen to none, but would
follow their own greeds and lusts, wheresoever these last might lead,
until the strife among them ceased only from weariness.”
After he had done speaking there is a little silence. Then the
American answers and says: “It is true that men must agree, after
a fashion, as to that what is right, and it is true that this is
hard. But faith is faith and men are facts. Moreover, since we speak
of faith, there is a civic faith which seeks to bind men together
upon the earth, no matter whence they came there and whither they
shall go. But faith or no faith, men as citizens must sink or swim
together, and if they cannot agree about the things of this world,
they will certainly perish. About God they can never agree, therefore
let them differ as peaceably as they can.”
“But is it not true,” says the scholastic, “that you have failed?
For shades lately come hither out of the sunlight, say that more and
more, in the upper world, there is strife in the cities between rich
and poor. There are so many, even in your own country, who are called
free and yet own nothing.”
“That is so,” replied the American, “but a friend of mine came here
only the other day, and he said that they had not failed yet.”
Public-domain text, read in full here on John Shaqi.
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