The Inquisition : $b a political and military study of its establishmentNickerson, Hoffman
History
The Inquisition : $b a political and military study of its establishment
Nickerson, Hoffman
Albigenses; Christian heresies -- History -- Middle Ages, 600-1500; Inquisition; Prohibition
Although after the Conference at Pamiers we hear no more of public
debates on a grand scale, the preaching work of the mission was
continued. Legate Raoul drops out of the story. The Bishop of Osma
returned to his diocese to die, the sooner perhaps because of the
hardships to which the old man had subjected himself, but left
Dominic to go on with the work. Arnaut Amalric was again called
away for a time by business in Northern France, leaving Pierre de
Castelnau, and (apparently) Dominic, as the dominant personalities of
the Papal mission.
During 1207, the year of the conferences of Montreal and Pamiers, the
earlier idea of putting pressure upon the secular authorities was by
no means given up. It is quite possible, as Luchaire suggests, that
men of the stamp of de Castelnau, Arnaut Amalric, and Fulk, continued
to believe all along in measures stiffer than mere persuasion. And in
this belief, if they held it, time was to show them right enough. De
Castelnau crossed the Rhône into Raymond’s “Marquisate of Provence,”
and persuaded the nobles there to associate themselves in a league
which he organized for the prevention of feuds between its members.
He further arranged to include in the objects of the league the
prosecution of heretics and then summoned Raymond himself to join the
association formed for two such worthy purposes by this good-sized
group of his vassals.
Raymond refused. Besides being utterly unwilling to prosecute heresy,
he probably felt that his prestige would suffer if he did so as a
late comer into an association of his own liegemen which he had not
himself helped to organize.
De Castelnau’s next move shows the gathering exasperation of years of
failure. He excommunicated the Count. He interdicted his lands. Not
content with that, he went boldly into his presence and denounced
him publicly, to his face. No doubt he threw in his teeth the two
promises which he had already broken, first that of 1199 to the
Pope in the matter of the monks of St. Gilles, and second that to
de Castelnau himself in 1205, two years before the denunciation
when he had sworn to dismiss his mercenary troops and to prosecute
heretics. The spectacle must have been dramatic; the monk, remember,
had especially drawn upon himself the hatred of the heretics and the
easy-going Catholics (who between them made up nearly all Languedoc),
standing up barefoot in his grey Cistercian habit and cursing to his
face the greatest lord of the south. For protection he had nothing
but such moral authority as the Church still possessed in the face
of the heresy all about. His worst enemy could not have denied de
Castelnau’s courage.
Innocent lost no time in confirming the sentence. He ordered the
Archbishops of Vienne, Embrun, Arles, and Narbonne to publish and to
enforce it. He did more; he wrote directly, and fiercely, to Raymond
himself.
Public-domain text, read in full here on John Shaqi.
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