The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
With the failure to introduce the Spanish Inquisition, Cardinal Borromeo
seems to have felt increased responsibility for the suppression of
heresy, prompting him to efforts to render the Milanese tribunal more
efficient. In his correspondence of 1564 and 1565, we find him paying
the salary of the inquisitor, enlarging the archiepiscopal prison with
the proceeds of confiscations and discussing the transfer of the
Inquisition from the monastery of le Grazie to the archiepiscopal
palace, where it would be more conveniently and honorably established.
He is also recognized as its head, for Fra Felice da Colorno, the
inquisitor of Como, asks his instructions about a box of books addressed
to the impious Vergerio, which he has found among those hidden by the
Rev. Don Hippolito Chizzuola.[247] In fact, the Inquisition of the
period seems to be a curious combination of the inquisitorial and
episcopal jurisdictions. As early as 1549 we find the Roman Congregation
giving to Antonio Bishop of Trieste a commission as its commissioner as
though the ordinary jurisdiction were insufficient.[248] In 1564 Gasparo
Bishop of Asti boasts to Cardinal Borromeo of his earnest labors in
keeping his diocese free of heresy, although the neighboring ones were
infected; in 1565 Costaciario Bishop of Acqui excuses himself for delay
in obeying the summons to the first provincial council (October 15th)
because he was engaged on an important trial of a heretic whom he had
imprisoned; in November of the same year Bollani Bishop of Brescia
writes in considerable dread of the Signory of Venice because he had
forced the podestà to abjure for some impudent and reckless speeches; he
throws the responsibility on the cardinal and begs that his letter may
be burnt. A few days later he seems much relieved, for the podestà has
apologized and he describes a curious assembly “la solita nostra
congrega della Santa Inquisizione,” which he was accustomed to hold
weekly in his palace, consisting of the inquisitor, the podestà, the
rettori (or Venetian governors) and some others, when the inquisitor
rejoiced them by reporting that there were but two heretics in the city,
one of whom was _mentecaptus_.[249]
Public-domain text, read in full here on John Shaqi.
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