The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
There was no haste in extending the Spanish Inquisition to the Canaries.
As early as 1406 a bishopric had been founded in Lanzarote, subsequently
transferred to Las Palmas in the Grand Canary, which was regarded as the
capital of the group. If the successive bishops, who, with more or less
regularity, filled the see, exercised their episcopal jurisdiction over
heresy, their labors have left no trace. It is not until the time of
Diego de Muros, who was consecrated in 1496, that we have any evidence
of such action. That stirring prelate, who held a diocesan synod in
1497, announced, April 25, 1499, that, as inquisitor by his ordinary
authority, he would have inquest made in some of the islands into heresy
and Judaism and other crimes against the faith. What was the result, we
have no means of knowing except a confession made, on May 22d, by Isabel
Ramírez, of having taught a superstitious prayer which was regarded as
sorcery. It is probable that Bishop Muros was warned that he was
invading the jurisdiction of the Holy Office, for he sent the papers in
the case to the tribunal of Seville.[259] It is noteworthy that, after
the establishment of the Canary tribunal, the bishops and their
provisors long continued to use the title of “ordinary” inquisitor, to
which no exception seems to have been taken, although elsewhere it was
contested and forbidden. The latest occasion of its employment with
which I have met occurs in 1672.[260]
It was not until 1505 that the Suprema bethought itself of establishing
a tribunal in the Canaries, when Inquisitor-general Deza appointed as
inquisitor Bartolomé López Tribaldos. The first entry in his register is
dated Tuesday, October 28, 1505, and the earliest record that we have of
his activity is in 1507, when there were two reconciliations, one of
Juan de Ler, a Portuguese, for Judaism, and the other of Ana Rodríguez,
a native, for sorceries, whose sanbenitos were duly hung in the
cathedral.[261] What were the exact powers conferred on Tribaldos we
have no means of knowing, but they must have been exceedingly limited,
and for a long time the tribunal continued to be in close dependence on
that of Seville. When, about 1520, Martin Ximenes, fiscal of the Seville
tribunal, came to Las Palmas in the combined capacity of precentor of
the Cathedral, provisor and inquisitor, he left as his deputy fiscal in
Seville Doctor Fernando de Zamora, thus not abandoning that office. Even
as late as 1548 we chance to have the record of a _consulta de fe_ held
by the Seville tribunal, January 13th, to decide on certain informations
and cases sent to it by the Canary inquisitor Padilla. In the affair of
Juan Alonso, a Morisco, it was ordered that he should be arrested and
tried, when the result was to be reported for action. In that of Juan
Fernández, he was to be summoned and examined as to his blasphemy and
then be penanced at the discretion of Padilla and the Ordinary. Leonor
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