The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
This was evidently a very cumbrous and costly method of dealing with
heretics, but it does not appear that the Holy Office consented to
delegate its powers until 1519, when Charles V, by a cédula of May 20th,
confirmed the appointment by Cardinal Adrian the inquisitor-general, of
Alfonso Manso, Bishop of Puertorico and the Dominican Pedro de Córdova,
as inquisitors of the Indies, and ordered all officials to render them
obedience and assistance.[387] On the death of Pedro, the appointing
power is said to have vested in the Audiencia of San Domingo which, in
1524, appointed Martin de Valencia as commissioner. He was a Franciscan
of high repute for holiness who in that year reached Mexico at the head
of a dozen of his brethren and was received by the Conquistadores on
their knees. We are told that he burnt a heretic and reconciled two
others, which if true would show that he was clothed with the full
powers of an inquisitor. He soon afterwards returned to Spain and we
hear of Fray Tomás Ortiz, Fray Domingo de Betanzos and Fray Vicente de
Santa María as succeeding him in 1526 and 1528, but the references to
these shadowy personalities are conflicting and there are no records of
their activity.[388]
With the appointment of bishops in New Spain, in 1527, and the gradual
systematic organization of the hierarchy, it would seem that special
inquisitoral powers were delegated to them, of the results of which we
have traces in the _sanbenitos_ or _tablillas_ of those burnt or
reconciled which were hung in the cathedrals. Early in the nineteenth
century Padre José Pichardo made a list of those remaining in the
cathedral of Mexico, which has recently been printed and from this we
learn that an auto de fe was celebrated in 1536, at which Andreas Morvan
was reconciled for Lutheranism, and another in 1539, when Francisco
Millan was reconciled for Judaism and a cacique of Tezcoco was burnt for
offering human sacrifices.[389] This latter stretch of authority by
Archbishop Zumárraga was contrary to the policy of the government and,
in 1543, Inquisitor-general Tavera superseded him by sending Francisco
Tello de Sandoval, inquisitor of Toledo, to Mexico to perform the same
office. His commission, dated July 18th of that year, empowers him to
take up and prosecute to the end all cases commenced by previous
inquisitors, and a letter of Prince Philip, July 24th, to the royal
officials of New Spain, commands them to give him all requisite
assistance.[390] It does not appear, however, that he was furnished with
officials to organize a tribunal and, as his principal charge was that
of a _visitador_ or inspector of the ecclesiastical establishment, it is
not probable that he accomplished much as inquisitor. The list of
sanbenitos shows no more autos de fe until 1555, by which time the work
had fallen back into the hands of Archbishop Montúfar, for the home
Government was evidently unwilling to assume the heavy cost of a fully
Public-domain text, read in full here on John Shaqi.
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