Whether or not the other prescriptions of the Concordia of 1610 were better observed than those concerning competencias it would be difficult to determine, but the presumption is adverse. At all events, inquisitorial ingenuity was constantly devising new methods of aggression and further complaints led Philip IV to assemble a junta of two members of each council, whose conferences resulted in the enactment of another Concordia, published April 11, 1633. Many of its clauses relate to the ever-present question of precedence, which need not detain us here, except the suggestive one that, at bull-fights in the plaza, the first courses are to be performed before the secular authorities, unless the latter, of their own accord, desire that honor to be paid to the inquisitors. Equally suggestive in another way are the prescriptions that commissioners shall treat the public courteously and that inquisitors shall treat the judges with respect and shall cease molesting the officers of the royal courts with censures and summoning and detaining them. They are again forbidden to engage in trade and are told not to interfere with the elections of secular officials nor, in times of scarcity, are they to persecute with excommunications the guards in charge of boats bringing grain, but are to apply to the viceroy, who will promptly supply their wants. The prohibition of detaining ships is repeated, but they are allowed to grant licences for sailing and for individuals to depart, which practically amounted to the same thing. The inquisitors seem to have gained their point as to the right of seizing goods and materials at a “just price,” for this is allowed, subject to some limitations. The inviolability of the domicile of inquisitors is admitted in the provision that it is not to be abused by secreting goods to the prejudice of third parties; and, in the case of salaried officials, it is limited by a clause that when it is necessary for officers of justice to enter the house of such official, or of the widow of one during her widowhood, notice shall first be given to the tribunal, which shall appoint one of its ministers to be present, with an appointee of the viceroy or court and, if such an appointment is not made within two or three hours, the entry can be made without longer waiting. One of the petty privileges which gave rise to constant exacerbation is indicated in the provision that, of the cattle slaughtered in the public shambles, there shall be given weekly the chine and chitterlings of ten oxen--two to each of the inquisitors, one to the alguazil and secretaries, one to the receiver and notary of sequestrations, and the rest to the poor prisoners; this is said to be all that the tribunal is entitled to and anything more must be paid for, nor shall its servants take the chitterlings and sell them.[497]