The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
legal disabilities of descendants of heretics. He was to abjure
formally, and be absolved from the excommunications reserved to the Holy
Office; he was to make a general confession and through life to recite
the seven penitential psalms on Fridays and a part of the rosary on
Saturdays. Moreover a tablet was to be hung in the cathedral, inscribed
with his name and offences.[549]
The next morning, November 27th, as Flores reports, the auto was duly
celebrated in the most imposing scene ever witnessed in the audience
chamber, which was crowded with five hundred of the most important
personages of the capital. The mass was followed by the impressive
ceremony of degradation from the priesthood, performed by the Bishop of
Oaxaca. Morelos was delivered to the royal judge and returned to the
secret prison whence, at 1.30 of the following night, he was transferred
to the citadel. Flores might proudly claim to have vindicated the
jurisdiction of the Holy Office, at some sacrifice of its dignity, in
the shortest trial of a formal heretic to be found in its records. The
object of the indecent haste required by Calleja is scarce apparent, for
Morelos was not executed until December 22d.
The tribunal continued to perform its functions. In 1817, the
prosecution of Don José Xavier de Tribarren, for reading prohibited
books, revealed that Don Cayetano Romero of Guetaria in Guipúzcoa was
equally guilty, and the Suprema in Madrid forthwith ordered the tribunal
of Logroño to take action against him.[550] The latest notable victim
was Fray Servando Teresa de Mier Noriega y Guerra. After holding him for
some time in prison, the tribunal, in anticipation of its extinction,
sent him to the viceroy as an important offender against the State, with
a paper describing him as hating, from the bottom of his heart, the
king, the Córtes and all legitimate government, and even as lacking
respect for the Holy See and the councils of the Church, his dominant
passion being revolutionary independence, which he had vigorously
promoted in both North and South America, by his writings full of
passion and venom.[551]
Public-domain text, read in full here on John Shaqi.
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