The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
When Ferdinand’s restless energy exhausted itself ineffectually on the
inertia or corruptibility of the Neapolitan authorities, there was
little chance that, after his death, in February, 1516, the business of
persecution would be more successfully prosecuted. There was no inherent
objection to it and the old Dominican Inquisition with its limitations
continued to exist but, in the absence of the secular support so
essentially necessary to its success, its operations were spasmodic and
it affords but an occasional manifestation of activity, of which few
records have reached us. The only instances, during the next twenty
years, which the industry of Signor Amabile has discovered, are those of
Angelo Squazzi, in 1521 and of Pirro Loyse Carafa, in 1536.[122] It was
a remarkable development from the events of 1510 that the secular
courts came to assume jurisdiction over heresy and claimed that the
pragmática of Ferdinand deprived the bishops of cognizance of such
cases. That an assumption so subversive of the recognized principles of
canon law should call for protest was inevitable and, in the general
Parliament of 1536, the ninth article set forth the grievance that a lay
judge had gone to Manfredonia and thrown in prison several heretics.
Complaint was made to the viceroy, Pedro of Toledo, of this invasion of
episcopal rights, when he ordered the cases to be referred to the Bishop
of Biscaglie but, in spite of this, the prisoners were not surrendered
and remained for two years, some in the Castello Nuovo of Naples and
some in the castle of Manfredonia and, although an appeal was made to
the pope and briefs were obtained from him, these were not allowed to
reach the bishop, wherefore the barons supplicated the emperor to order
the cases to be remitted to the bishop and to forbid the intrusion of
the secular courts.[123] The affair is significant of the contempt into
which the Inquisition, both episcopal and Dominican, had fallen. Charles
was in Naples in 1536, when a letter from the Suprema to Secretary
Urries alludes to a previous one of February 8th, urging upon the
emperor his duty to revive the institution on the Spanish model and the
secretary is exhorted to lose no opportunity of advancing the matter,
but policy prevailed and nothing was done.[124]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account