The Inquisition revealed : $b in its origin, policy, cruelties, and history, with memoirs of its victims in France, Spain, Portugal, Italy, England, India, and other countriesTimpson, Thomas
History
The Inquisition revealed : $b in its origin, policy, cruelties, and history, with memoirs of its victims in France, Spain, Portugal, Italy, England, India, and other countries
Timpson, Thomas
Inquisition
“The prisoners are no sooner in the hands of the civil magistrate than
they are loaded with chains, and before the eyes of the inquisitors;
and, being first carried to the secular gaols, are within an hour or two
brought thence before the lord chief-justice, who, without knowing any
thing of their particular crimes, or of the evidence that was against
them, asks them, one by one, _in what religion do they intend to die?_
If they answer that they will die in the communion of the Roman church,
they are condemned by him to be _carried forth to the place of
execution, and there to be first strangled, and then burnt to ashes_.
But if they say that they will die in the Protestant or any other faith
that is contrary to the Roman, they are sentenced by him to be _carried
to the place of execution, and there to be burnt alive_. At the place of
execution, which, at Lisbon, is in the Ribera, there are so many stakes
set up as there are prisoners to be burnt, with a good quantity of dry
furze about them. The stakes of _the professed_, as the inquisitors call
them, may be about four yards high, and have a small board whereon the
prisoner is to be seated, within half a yard of their top. The negative
and relapsed being first strangled and burnt, the professed go up a
ladder between the two Jesuits, who have attended them all day, and when
they are come even with the fore-mentioned board, they turn about to the
people, and the Jesuits do spend near a quarter of an hour in exhorting
the professed to be reconciled to the church of Rome; which, if the
professed refuse to be, the Jesuits come down, and the executioner
ascends, and, having turned the professed off the ladder upon the seat,
and chained their bodies close to the stake, he leaves them, and the
Jesuits go up to them a second time, to renew their exhortation to them,
and at parting tell them that they leave them to the devil, who is
standing at their elbow to receive their souls, and carry them with him
into the flames of hell-fire, so soon as they are out of their bodies.
Upon this a great shout is raised, and as soon as the Jesuits are off
the ladder, the cry is, ‘_Let the dogs’ beards be made! Let the dogs’
beards be made!_’ which is done by thrusting of flaming furzes, fastened
to a long pole, against their faces; and this inhumanity is commonly
continued until their faces are burned to a coal, and is always
accompanied with such acclamations of joy as are not to be heard on any
other occasion; a bull fight or a farce being but dull entertainments to
the using of a professed heretic thus inhumanly.
Public-domain text, read in full here on John Shaqi.
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