gross blunder of the church of Rome, which had no other means of concealing his character of bishop, its own absolute laws preventing his being deprived of it. “The inventory of the contents of the ground flat being finished in a few days, it was then thrown open to the impatient curiosity of the public. The crowd that resorted to the scene was very great, and the public indignation rose so high, that there was a loud and general cry for the destruction of an edifice of such detestable memory. This feeling was so strong, that on a Sunday afternoon, in March, faggots were thrown into the cellars and other under-ground rooms, with the intention of setting fire to the building; and this would have been accomplished, had not a battalion of civic guards rushed to the spot from the Piazza di S. Pietro. To the truth of all that is here related, thousands, both Italians and foreigners, who visited the place can testify; and there exists also a detailed account of everything, written and solemnly attested with legal forms. “Passing to the upper flat, the attention of the government was especially directed to the chancery and the archives; the first containing all the current affairs of the Inquisition; the second jealously guarding its acts, from its institution until now. Before commencing the catalogue of the contents of the chancery, it was resolved to remove such papers as might disturb or compromise the tranquillity of those persons who had relations with the Holy Office. “Attention was especially directed to the book called ‘Solecitazione,’ (containing reports,) and to the correspondence. This was done by order of the government, which thereby gave another proof of that moderation which its enemies deny to it. It appears, from a careful examination of these documents, which remain for the inspection of such as desire proofs, that the past government made use of this tribunal, strictly ecclesiastical in its institution, also for temporal and political objects, and that the most culpable abuse was made of sacramental confession, _especially that of women_, rendering it subservient both to political purposes and to the most abominable licentiousness. It can be shown, from documents, that the cardinals, secretaries of state, wrote to the commissary, to the assessor of the Holy Office, to procure information as to the conduct of the suspected individuals, both at home and abroad, and to obtain knowledge of state secrets by means of confession, especially those of foreign courts and cabinets. In fact, there exists long correspondences, and voluminous processes, and severe sentences, pronounced upon _La Giovine Italia_, _La Jeune Suisse_, the masonic societies of England and Scotland, and the anti-religious sects of America, &c. There is an innumerable quantity of information and processes on scandalous and obscene subjects, in which the members of regular religious societies are usually implicated.