In situations where great difficulty would be experienced in
transporting and installing them, they empark them on the ground
by throwing up around their field of pasture a fence of twigs and
cylinders of earth. This may justly be termed the grazing-field, the
_chalet_ of the ants; which repair to it at certain hours to milk
their herds, and sometimes carry their young thither for the easier
distribution of the food. I am frequently present, especially in the
evening, at these Dutch-like scenes, which have hitherto found no Paul
Potter among the ants to depict them.
Observe that these grubs, whether transported to the ant-hill or
emparked on their favourite feeding-ground, possess the inestimable
advantage of having their safety guaranteed by the redoubtable
republic. The "lion of the grubs" (as a small worm is called), and
other wild beasts, if they dared approach the herd, would feel very
cruelly their strong mandibles and burning formic acid.
So far, then, we have no reproach to make; the grubs are cattle, and
not slaves. The ants do exactly what we do; they make use of the
privilege of superior beings, but exercise it with more gentleness and
management than does man.
But we now come to a more delicate consideration. There are two
kinds of ants, of a tolerable size, but otherwise of no peculiar
distinction, which employ as servants, nurses, and cooks, certain
small ants endowed with more skill and ingenuity.
This strange fact, which ought apparently to change our ideas of animal
morality, was discovered early in the present century. Pierre Huber,
the son of the celebrated observer of the manners and habits of bees,
walking one day in a field near Geneva, saw on the ground a strong
detachment of reddish-coloured ants on the march, and bethought himself
of following them. On the flanks of the column, as if to dress its
ranks, a few speed to and fro in eager haste. After marching for about
a quarter of an hour, they halt before an ant-hill belonging to the
small black ant, and a desperate struggle takes place at its gates.
A small number of the blacks offer a brave resistance; but the great
majority of the people thus assailed flee through the gates remotest
from the scene of combat, carrying away their young. It was just these
which were the cause of the strife; what the blacks most justly feared
was the theft of their offspring. And soon the assailants, who had
succeeded in penetrating into, the city, might be seen emerging from it
loaded with the young black progeny. It was an exact resemblance of a
descent of slave-dealers on the coast of Africa.
Public-domain text, read in full here on John Shaqi.
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