The chain of ardent labour is continued from the mother to her
daughters. Her task was to beget: it is theirs to build. The fury
of improvisation is the same in them, however, as it was in her.
According to the region and the climate, the tribe, the species,
and the work vary. Here they will excavate underground the cave in
which they construct their edifice, isolating it from the soil, and
preserving it from damp. There they suspend it in the air, and build it
of strong coarse pasteboard to defy the heaviest rains. To make this
paper or pasteboard, they hasten to the forest, where they select some
thoroughly prepared wood, which has been long soaking, and has been
already steeped by Nature just as we steep flax. Then within, with a
strong sharp tooth (for theirs are not the graceful probosces of bees
intended to kiss flowers), they gnaw, and tear, and loosen, and sever
the rebellious filaments, pound them into pulp as we do the linen rags,
and knead them with a heavy tongue. After the paste has been mixed
with a viscous and adhesive saliva, it is spread out into thin layers.
With teeth closed like a press, the work is completed. The elementary
substance of the pasteboard is prepared.
A second industry now commences. The paper manufacturer is transformed
into a mason. It has not the beaver's tail to serve as a trowel, but
with the American wasp a sort of palette on the leg serves the same
purpose. The operation is not the same here as in Guiana. The mason
of Cayenne, having built up the walls, has only to suspend to them a
succession of floors or platforms, following in that dry hot land the
type of our human habitations. But the European mason, working with
pasteboard, in a damp climate, where even in the summer heavy rains
are frequent, adopts a different plan: _a house within a house_, a
hive completely isolated from the envelope which encloses it. This
is the most successful device for an ardent and chilly people, whose
life-flame needs careful guarding.
As it is without, so it is within. As the house, so too the inhabitant.
We men are not yet sufficiently acquainted with the influence exercised
upon our moral dispositions by our habitations. This duplication of
walls, this potent envelopment of a people so completely shut up under
its strong twofold enclosure, largely contributes to the unity of the
commonwealth.
Public-domain text, read in full here on John Shaqi.
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