The Inside of the Cup — CompleteChurchill, Winston
Science
The Inside of the Cup — Complete
Churchill, Winston
Attitude change -- Fiction; Christian ethics -- Fiction; Christian life -- Fiction; Conscience -- Religious aspects -- Fiction
“Fire in their souls!” exclaimed the banker.
“Yes. If the churches offered those who might be leaders among their
fellows a practical solution of existence, kindled their self-respect,
replaced a life of drudgery by one of inspiration--that would be worth
while. But you will never get such a condition as that unless your
pulpits are filled by personalities, instead of puppets who are all cast
in one mould, and who profess to be there by divine right.”
“I am glad to see at least that you are taking an interest in religious
matters,” her father observed, meaningly.
Alison coloured. But she retorted with spirit.
“That is true of a great many persons to-day who are thinking on the
subject. If Christianity is a solution of life, people are demanding of
the churches that they shall perform their function, and show us how,
and why, or else cease to encumber the world.”
Eldon Parr folded up his newspaper.
“So you are going to Church this morning,” he said.
“Yes. At what time will you be ready?”
“At quarter to eleven. But if you are going to St. John', you will have
to start earlier. I'll order a car at half past ten.”
“Where are you going?” She held her breath, unconsciously, for the
answer.
“To Calvary,” he replied coldly, as he rose to leave the room. “But I
hesitate to ask you to come,--I am afraid you will not find a religion
there that suits you.”
For a moment she could not trust herself to speak. The secret which,
ever since Friday evening, she had been burning to learn was disclosed
... Her father had broken with Mr. Hodder!
“Please don't order the motor for me,” she said. “I'd rather go in the
street cars.”
She sat very still in the empty room, her face burning.
Characteristically, her father had not once mentioned the rector of
St. John's, yet had contrived to imply that her interest in Hodder was
greater than her interest in religion. And she was forced to admit, with
her customary honesty, that the implication was true.
The numbers who knew Alison Parr casually thought her cold. They admired
a certain quality in her work, but they did not suspect that that
quality was the incomplete expression of an innate idealism capable
of being fanned into flame,--for she was subject to rare but ardent
enthusiasms which kindled and transformed her incredibly in the eyes of
the few to whom the process had been revealed. She had had even a longer
list of suitors than any one guessed; men who--usually by accident--had
touched the hidden spring, and suddenly beholding an unimagined woman,
had consequently lost their heads. The mistake most of them had made
(for subtlety in such affairs is not a masculine trait) was the failure
to recognize and continue to present the quality in them which had
awakened her. She had invariably discovered the feet of clay.
Public-domain text, read in full here on John Shaqi.
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