"M. Dmowski's activity," his friends further assert, "is impassioned and unselfish. The ambition that inspires and nerves him is not of the personal sort, nor is his patriotism a ladder leading to place and power. Polish patriotism occupies a category apart from that of other European peoples, and M. Dmowski has typified it with rare fidelity and completeness. If Wilsonianism had been realized, Polish nationalism might have become an anachronism. To-day it is a large factor in European politics and is little understood in the West. M. Dmowski lives for his country. Her interests absorb his energies. He would probably agree with the historian Paolo Sarpi, who said, 'Let us be Venetians first and Christians after.' Of the two widely divergent currents into which the main stream of political thought and sentiment throughout the world is fast dividing itself, M. Dmowski moves with the national away from the international championed by Mr. Wilson. The frequency with which the leading spirits of Bolshevism turn out to be Jews--to the dismay and disgust of the bulk of their own community--and the ingenuity they displayed in spreading their corrosive tenets in Poland may not have been without effect upon the energy of M. Dmowski's attitude toward the demand of the Polish Jews to be placed in the privileged position of wards of the League of Nations. But the principle of the protection of minority--Jewish or Gentile--is assailable on grounds which have nothing to do with race or religion." Some of the most interesting and characteristic incidents at the Conference had the Polish statesman for their principal actor, and to him Poland owes some of the most solid and enduring benefits conferred on her at the Conference.