The instinct of workmanship, and the state of industrial artsVeblen, Thorstein
Philosophy
The instinct of workmanship, and the state of industrial arts
Veblen, Thorstein
Industrial arts -- History; Industries -- History; Technology -- History; Workmanship -- History
Should it happen that a relatively humane, tolerant and tractable deity
comes in for exaltation to the divine suzerainty, as well may be if
such a one has already a good prior claim standing over from the more
peaceable past, he will readily acquire the due princely arrogance and
irresponsibility that vests the typical heavenly king. It may be added
that as a matter of course no degree of imputed inhumanity in the most
high God will stand in the way of a god-fearing and astute priesthood
volubly ascribing to him all the good qualities that should grace an
elderly patriarchal gentleman of the old school; so that even his most
infamous atrocities become ineffably meritorious and are dispensed of
his mercy.[104]
With the terrors of a jealous and almighty God behind them, and with
faith in their own mission and sagacity in its administration, the
priesthood are in a position to make the affairs of the heavenly king
count for much in the affairs of men; more particularly since this
spiritual power enters into working arrangements with the temporal
power; so that in the outcome these institutions which in their origins
have grown out of a precarious margin of product above subsistence come
to possess themselves of the output at large and leave a precarious
margin of subsistence to the community at large.[105]
These further matters of “natural law in the spiritual world” are not
in themselves of direct interest to the present inquiry, and they are
also matters of somewhat tedious commonplace. Yet this run of things
has grave consequences in the further working-out of the technological
situation as well as in the course of material welfare for the
community on whom it is incumbent to turn the technological knowledge
to account, to conserve or improve and transmit it, and for this reason
it has seemed necessary summarily to recall those general features of
the cultural scheme that are inherently associated with the earlier
pecuniary culture,--the full-blown barbarian culture. And it seems
pertinent also to add something further in the same connection before
leaving this aspect of the case.
Public-domain text, read in full here on John Shaqi.
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